Free The Collected Stories by Isaac Bashevis Singer Page A

breast or roast, flank or ribs? She consulted him not out of fear or because she had no mind of her own, but simply because she had learned that he always knew what he was talking about. Even when she was sure he was wrong, he would turn out to be right, after all. He never browbeat her, but merely cast a glance to let her know when she was being a fool. This was also the way he handled the children. A strap hung on the wall, but he seldom made use of it; he had his way by kindness. Even strangers respected him. The merchants sold him hides at a fair price and presented no objections when he asked for credit. His own customers trusted him and paid his prices without a murmur. He was always called sixth to the reading of the Torah in the tailors’ synagogue—a considerable honor—and when he pledged or was assessed for money, it was never neccessary to remind him. He paid up, without fail, right after the Sabbath. The town soon learned of his virtues, and though he was nothing but a plain shoemaker and, if the truth be told, something of an ignoramus, they treated him as they would a distinguished man.
    When Gimpel turned thirteen, Abba girded the boy’s loins in sackcloth and put him to work at the bench. After Gimpel, Getzel, Treitel, Godel, and Feivel became apprentices. Though they were his own sons and he supported them out of his earnings, he nevertheless paid them a wage. The two youngest boys, Lippe and Chananiah, were still attending the elementary cheder, but they too lent a hand at hammering pegs. Abba and Pesha were proud of them. In the morning the six workers trooped into the kitchen for breakfast, washed their six pairs of hands with the appropriate benediction, and their six mouths chewed the roasted groats and corn bread.
    Abba loved to place his two youngest boys one on each knee, and sing an old Frampol song to them:

A mother had
Ten little boys
,
Oh, Lord, ten little boys!

The first one was Avremele,
The second one was Berele,
The third one was called Gimpele,
The fourth one was called Dovid’l
The fifth one was called Hershele
…

    And all the boys came in on the chorus:

Oh, Lord, Hershele!
    Now that he had apprentices, Abba turned out more work, and his income grew. Living was cheap in Frampol, and since the peasants often made him a present of a measure of corn or a roll of butter, a sack of potatoes or a pot of honey, a hen or a goose, he was able to save some money on food. As their prosperity increased, Pesha began to talk of rebuilding the house. The rooms were too narrow, the ceiling was too low. The floor shook underfoot. Plaster was peeling off the walls, and all sorts of maggots and worms crawled through the woodwork. They lived in constant fear that the ceiling would fall on their heads. Even though they kept a cat, the place was infested with mice. Pesha insisted that they tear down this ruin and build a larger house.
    Abba did not immediately say no. He told his wife he would think it over. But after doing so, he expressed the opinion that he would rather keep things as they were. First of all, he was afraid to tear down the house, because this might bring bad luck. Second, he feared the evil eye—people were grudging and envious enough. Third, he found it hard to part with the home in which his parents and grandparents, and the whole family, stretching back for generations, had lived and died. He knew every corner of the house, each crack and wrinkle. When one layer of paint peeled off the wall, another, of a different color, was exposed; and behind this layer, still another. The walls were like an album in which the fortunes of the family had been recorded. The attic was stuffed with heirlooms—tables and chairs, cobbler’s benches and lasts, whetstones and knives, old clothes, pots, pans, bedding, salting boards, cradles. Sacks full of torn prayer books lay spilled on the floor.
    Abba loved to climb up to the attic on a hot summer’s day. Spiders spun great webs, and the