face (angular and usually affable) would grow red, and he would shout, shout so loudly and furiously that it would, literally, paralyse me. I would not be able to think.
He never hit me. He did not believe in hitting. He would tell us how his father had hit him, how his mother had chased him with a broom, how he was better than that. When he got angry enough to shout at me, he would occasionally remind me that he did not hit me, as if to make me grateful. In the school stories I read, misbehaviour often resulted in a caning, or the slipper, and then was forgiven and done, and I would sometimes envy those fictional children the cleanness of their lives.
I did not want to approach Ursula Monkton: I did not want to risk making my father angry with me.
I wondered if this would be a good time to try and leave the property, to head down the lane, but I was certain that if I did, I would look up to see my father’s angry face beside Ursula Monkton’s, all pretty and smug.
So I simply watched them from the huge branch of the beech tree. When they walked out of sight, behind the azalea bushes, I clambered down the rope ladder, went up into the house, up to the balcony, and I watched them from there. It was a grey day, but there were butter-yellow daffodils everywhere, and narcissi in profusion, with their pale outer petals and their dark orange trumpets. My father picked a handful of narcissi and gave them to Ursula Monkton, who laughed, and said something, then made a curtsey. He bowed in return, and said something that made her laugh. I thought he must have proclaimed himself her Knight in Shining Armour, or something like that.
I wanted to shout down to him, to warn him that he was giving flowers to a monster, but I did not. I just stood on the balcony and watched, and they did not look up and they did not see me.
My book of Greek myths had told me that the narcissi were named after a beautiful young man, so lovely that he had fallen in love with himself. He saw his reflection in a pool of water, and would not leave it, and eventually died, so that the gods were forced to transform him into a flower. In my mind, when I read this, I knew that a narcissus must be the most beautiful flower in the world. I was disappointed when I learned that it was just a less impressive daffodil.
My sister came out of the house and went over to them. My father picked her up. They all walked inside together, my father with my sister holding on to his neck, and Ursula Monkton, her arms filled with yellow and white flowers. I watched them. I watched as my father’s free hand, the one not holding my sister, went down and rested, casually, proprietorially, on the swell of Ursula Monkton’s midi-skirted bottom.
I would react differently to that now. At the time, I do not believe I thought anything of it at all. I was seven.
I climbed up into my bedroom window, easy to reach from the balcony, and down on to my bed, where I read a book about a girl who stayed in the Channel Islands and defied the Nazis because she would not abandon her pony.
And while I read, I thought, Ursula Monkton cannot keep me here for ever. Soon enough – in a few days at the most – someone will take me into town, or away from here, and then I will go to the farm at the bottom of the lane, and I will tell Lettie Hempstock what I did.
Then I thought, suppose Ursula Monkton only
needs
a couple of days. And that scared me.
Ursula Monkton made meatloaf for dinner that evening, and I would not eat it. I was determined not to eat anything she had made or cooked or touched. My father was not amused.
‘But I don’t want it,’ I told him. ‘I’m not hungry.’
It was Wednesday, and my mother was attending her meeting, to raise money so that people in Africa who needed water could drill wells. The meeting was in the village hall of the next village down the road. She had posters that she put up, diagrams of wells, and photographs of smiling people. At the dinner table