Pacific’
‘Not Chief Donahure himself? Pity. I’m listening.’
CHAPTER THREE
America, like England, has much more than its fair share of those people in the world who choose not to conform to the status quo. They are the individualists who pursue their own paths, their own beliefs, their own foibles and what are commonly regarded as their own irrational peculiarities with a splendid disregard, leavened only with a modicum of kindly pity and sorrow and benign resignation, for those unfortunates who are not as they, the hordes of faceless conformists amongst whom they are forced to move and have their being. Some few of those individualists, confined principally to those who pursue the more esoteric forms of religions of their own inventions, try sporadically to lead the more gullible of the unenlightened along the road that leads to ultimate revelation: but basically, however, they regard the unfortunate conformists as being sadly beyond redemption and are resigned to leaving them to wallow in the troughsof their ignorance while they follow the meandering highways and byways of their own chosen life-style, oblivious of the paralleling motorways that carry the vast majority of blinkered mankind. They are commonly known as eccentrics.
America, as said, has its fair share of such eccentrics – and more. But California, as both the inhabitants of that State and the rest of the Union would agree, has vastly more than its fair share of American eccentrics: they are extremely thick upon the ground. They differ from your true English eccentric, who is almost invariably a loner. Californian eccentrics tend to polarize, and could equally well be categorized as cultists, whose beliefs range from the beatific to the cataclysmic, from the unassailable – because incapable of disproof – pontifications of the self-appointed gurus to the courageous resignation of those who have the day, hour and minute of the world’s end or those who crouch on the summit of a high peak in the Sierras awaiting the next flood which will surely lap their ankles – but no higher – before sunset. In a less free, less open, less inhibited and less tolerant society than California’s they would be tidied away in those institutions reserved for imbalanced mavericks of the human race: the Golden State does not exactly cherish them but does regard them with an affectionate if occasionally exasperated amusement.
But they cannot be regarded as the true eccentrics. In England, or on the eastern seaboardof the States, one can be poor and avoid all contact with like-minded deviants and still be recognized as an outstanding example of what the rest of mankind is glad it isn’t. In the group-minded togetherness of California such solitary peaks of eccentric achievement are almost impossible to reach, although there have been one or two notable examples, outstandingly the self-proclaimed Emperor of San Francisco and Defender of Mexico. Emperor Norton the First became so famous and cherished a figure that even the burial ceremony of his dog attracted such a vast concourse of tough and hard-headed nineteenth-century Franciscans that the entire business life of the city, saloons and bordellos apart, ground to a complete halt. But it was rare indeed for a penniless eccentric to scale the topmost heights.
To hope to be a successful eccentric in California one has to be a millionaire: being a billionaire brings with it a cast-iron guarantee. Von Streicher had been one of the latter, one of the favoured few. Unlike the bloodless and desiccated calculating machines of the oil, manufacturing and marketing billionaires of today, Von Streicher had been one of the giants of the era of steamships, railways and steel. Both his vast fortune and his reputation as an eccentric had been made and consolidated by the early twentieth century, and his status in both fields was unassailable. But every status requires its symbol: a symbol for your billionaire cannot be