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time. Warlords then took positions outside the city, shelling it while trying to kill and intimidate their rivals’ supporters. The Kabul Zoo was not immune—walls were knocked down or scarred with bullets. The zoo museum and the restaurant were rocketed.
Fighters from various factions, hungry for meat, soon realized the zoo had a ready supply. They kebabed the crane and the flamingo, roasting them over an open flame as zoo workers watched. They killed the two tigers for their pelts. One day a few fighters wanted to see how many bullets it took to kill an elephant. The answer: forty. Others stole the wooden fences from the zebra enclosure to feed fires. Animals died of starvation, of disease.
The bedlam inside the zoo mirrored what was happening in the city. Ask Afghans when the worst period of time was in Kabul, and they’ll never mention the Soviets or the Taliban. They’ll talk about this time, the civil war, when chaos and crazy ruled. They’ll talk about the warlords.
One afternoon at the zoo, a Pashtun fighter inexplicably jumped into the cage of Marjan, who promptly bit off the man’s arm. The man later died. The next day, the man’s brother went to the zoo for revenge. He threw a grenade into the lion cage, which sent shrapnel into Marjan’s muzzle, destroying one eye and almost blinding him in the other. The lion’s face was frozen in an expression somewhere between grief and a Halloween mask, with eyes that appeared to have melted into his nose.
Even then, the indignities were not over.
The Taliban, a Pakistan-supported movement of ethnic Pashtunstudents from Islamic schools called madrassas, had seized control of much of the south. Spreading fear and the sick kind of security that only fear can deliver, the Taliban marched north and east, finally arriving in Kabul in 1996. The warlords fled. Taliban leaders then declared that Afghans must live by their version of Islam. Women could not go outside without a burqa or a male escort. Men had to pray, grow beards, and cut their hair. No music, no TV, no photographs of people, no gambling on bird or dog fights, no flying kites, no fun. With this new if perverted kind of justice, life calmed down inside the zoo, but only slightly and only after the zoo director proved that a zoo did not violate Islam, a task more difficult than it sounds. Even so, bored young Taliban soldiers beat the bear with sticks and threw snowballs and rocks at the other animals.
Somehow the zoo survived, but just barely. When the Taliban finally fled Kabul in late 2001, after the September 11 attacks and the U.S.-backed invasion, all that remained were a few vultures, owls, wolves, the beaten-down bear, and Marjan, his bones showing through his coat. With his scars and melted face, Marjan became the symbol of all the injuries inflicted on Afghans over decades of war, of all the pain. His picture appeared on the front pages of newspapers worldwide and sparked numerous tributes on the Internet. He was Afghanistan—battered, blind, blurry, but still strong.
Within two months, he fell down dead. The bear followed soon after.
Obviously the international community had to do something. So it threw money at the problem, a reaction it would eventually have to all the crises in the country. All told, Americans donated the bulk of $530,000 raised by top international zoo managers. It was supposed to be more than enough to fix the problems at the Kabul Zoo. It was not. Afghanistan was not just a money pit; it was a money tar pit, a country where money stuck to walls and fingers and never to where it was supposed to stick. And the Chinese didn’texactly help—a phrase that was to be repeated for years to come in almost every sector of government and aid, as China refused to do much in Afghanistan but profit from natural resources such as the country’s copper mine. Against the wishes of every other country, the Chinese government decided that the world’s worst zoo needed more animals. So
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