many, though they could indicate some gradations of many, and they had other ways of understanding quantities. For example, they didn’t have counting words for the years of a child’s life, but they knew that a child in his birthing year was younger than a child who was in his walking year or his weaning year. It was also true that Brun didn’t have to count the people of his clan. He knew the name of everyone and with just a quick glance, he knew if someone was not there, and who it was. Most people shared that ability to some degree. Once they were with a limited number of people for a period of time, they intuitively sensed if someone was missing.
Ayla knew that if her understanding of counting upset Creb, who loved her, it would disturb the rest of the Clan even more, so she never mentioned it, but she hadn’t forgotten. She used her limited knowledge of counting for herself, especially when she lived alone in the valley. She had marked the passing of time by cutting marks on a stick every day. She knew how many seasons and years she had lived in the valley even without having counting words, but when Jondalar came, he was able to tally the marks on her sticks and tell her how long she had been there. To her, it was like magic. Now that she had an idea how he had done it, she was hungry to learn more.
“There are ways to count even higher, but it is more complicated,” the Second continued, then smiled, “as with most things associated with the zelandonia.” Those watching smiled back. “Most signs have more than one meaning. Both hands can mean ten or twenty-five, and it’s not hard to understand what is meant when you are talking about it, because when you mean ten, you face the palms out; when you mean twenty-five, you turn the palms inward. When you hold them facing in, you can count again, but this time use the left hand, and hold the number with the right.” She demonstrated and the acolytes mimicked her. “In that position, bending down the thumb means thirty, but when you count and hold to thirty-five, you don’t hold the thumb down; you just bend the next finger down. For forty, you bend down the middle finger, for forty-five the next; for fifty the small finger of the right hand is bent, and all the other fingers on both hands are out. The right hand with bent fingers is sometimes used alone to show those larger counting words. Even larger counting words can be made by bending more than one finger.”
Ayla had trouble bending just her little finger and holding that position. It was obvious that the rest of them had more practice, but she had no trouble understanding. The First saw Ayla grinning with amazement and delight, and nodded to herself. This is the way to keep her involved, she thought.
“A handprint can be made on a surface like a piece of wood or the wall of a cave, even on the bank of a stream,” the First added. “That hand sign can mean several different things. It may mean counting words, but it may mean something else entirely. If you want to leave a handprint sign, you can dip your palm in color and leave the mark, or you can place your hand on the surface and blow color on and around the back of it, which leaves a different kind of handprint. If you want to make a sign that means a counting word, dip the palm in color for the smaller ones, and blow color on the back of your hand to show the larger ones. One Cave to the south and east of here makes the sign of a large dot using color on only the palm, without showing the fingers.”
Ayla’s mind was racing, overwhelmed with the idea of counting. Creb, the greatest Mog-ur of the Clan, could, with great effort, count to twenty. She could count to twenty-five and represent it with just two hands in a way that others could understand it, and then increase that number. You could tell someone how many red deer had congregated at their spring calving grounds, how many young were born; a small number like five, a small group,
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