also sustained a vision—or perhaps, knowing SNCC, a set of various visions, which kept Marion Barry, Jane Stembridge, Julian Bond, Diane Nash, Charles Sherrod, Charles Jones, and others, going.
When ten students were arrested in Rock Hill, South Carolina, in February, 1961, the SNCC steering committee, meeting in Atlanta, made its boldest organizational decision up to that date. Four people, it was agreed, would go to Rock Hill to sit in, would be arrested, and would refuse bail, as the first ten students had done, in order to dramatize the injustice to the nation. The Rock Hill action was the start of the jail-no bail policy.
Sit-in veterans Charles Sherrod (Petersburg, Virginia), Charles Jones (Charlotte, North Carolina) and Diane Nash were to go. The fourth person was a relative novice in the movement, Spelman College student Ruby Doris Smith, who talked her older sister out of the trip so she could go instead. "I went home that night to explain to my mother. She couldn't understand why I had to go away—why I had to go to Rock Hill."
Ruby Doris and the others spent thirty days in prison, the first time anyone had served full sentences in the sit-in movement. "I read a lot there: The Ugly American, The Life of Mahatma Gandhi, Exodus, The Wall Between.... Every day at noon we sang 'We Shall Overcome'...." The fellows had been put on a road gang: Tom Gaither of CORE, Charles Sherrod and Charles Jones of SNCC, and nine others. The captain of the guards took their textbooks away, saying: "This is a prison—not a damned school." He turned out to be wrong.
"Jail-no bail" spread. In Atlanta, in February, 1961, eighty students from the Negro colleges went to jail and refused to come out. I knew some, but not all, of the participants from Spelman, where I taught history and political science. That fall, when a very bright student named Lana Taylor, fair-skinned, rather delicate looking, joined my course on Chinese Civilization, I learned she had been in jail. In early 1964 I came across a reminiscence of Jane Stembridge:
...the most honest moment—the one in which I saw the guts-type truth— stripped of anything but total fear and total courage...was one day during 1961 in Atlanta.... Hundreds went out that day and filled every lunch counter.... There was much humor—like A.D. King coordinating the whole damn thing with a walkie-talkie.... The moment: Lana Taylor from Spelman was sitting next to me. The manager walked up behind her, said something obscene, and grabbed her by the shoulders. "Get the hell out of here, nigger." Lana was not going. I do not know whether she should have collapsed in nonviolent manner. She probably did not know. She put her hands under the counter and held. He was rough and strong. She just held and I looked down at that moment at her hands...brown, strained...every muscle holding.... All of a sudden he let go and left. As though he knew he could not move that girl—ever..."
The sit-ins of 1960 were the beginning. They left not only excitement, but a taste of victory. The spring and summer of 1961 brought, for the youngsters in SNCC and for many others, an experience of a different kind: an ordeal by fire and club. These were the Freedom Rides.
5
K ENNEDY:
T HE R ELUCTANT E MANCIPATOR
This article, which appeared in The Nation on December 1, 1962, came out of an investigation I did for the Southern Regional Council in Atlanta of the mass demonstrations of that year in Albany, Georgia. My report focused on the failure of the federal government to enforce constitutional rights in Albany. It made national news, and when Martin Luther King, Jr. told reporters he agreed with my criticism of the FBI, he aroused the special anger of J. Edgar Hoover. My critique went beyond the FBI to the national administration, whose collaboration with the racist South—by inaction—was to become a persistent issue throughout the struggles of the movement for equal rights.
The dispatch of federal troops to