Miracles of the Gods: A New Look at the Supernatural
and Pontifex who stage-managed the Nicene Creed and who, when the Council was over, told the Christian communities in a circular letter that the agreement of the 318
    bishops was the 'Decision of God'.
    Incidentally, Constantine the Great was canonized by the Armenian, Greek and Russian Churches.
    The second Ecumenical Council was at Constantinople. This council was convened by the Emperor Theodosius I (347-395), who was flatteringly nicknamed 'the Great' by the Church. This Roman Emperor did not lag behind his colleague Constantine in moral qualities. He was a veritable oppressor of the poor, so history tells us, who swamped the common people with intolerable burdens, which his

    tax collectors exacted with brutal tortures. With the full rigour of his imperial power, he forbade anyone to give refuge to any of these downtrodden creatures who might have offended him. If they did so, he had the inhabitants of whole villages slaughtered. In the year 390 (i.e. almost ten years after the holy council) he had 7,000 rebellious citizens murdered in a frightful bloodbath in the circus of the town of Thessalonika - at the same time as the 'Halleluya' (Praise Yah / Yahweh) came into use in Christian churches. Theodosius proclaimed the Christian doctrine the state religion (hence 'the Great') and made Ambrosius, Bishop of Milan raze all heathen sanctuaries to the ground. With his methods Theodosius could well have been the ancestor of the Inquisition. If Jesus preached a joyous message to the poor and oppressed. Theodosius was Antichrist in person. Yet this 'Unholy Ghost' convened the second Council at Constantinople.
    What happened there?
    The dogma of the Trinity of Father, Son and Holy Ghost, was introduced into church doctrine by the assembly of senior pastors known by theological experts as the Rump Council. It was turned into the
    'Niceno-Constantinopolitan Creed'. Thus — something for connoisseurs of the finer points of theology
    -was introduced the doctrine of the consubstantiality of Father, Son and Holy Ghost. Today the Church still feeds on the dogma of the Trinity that was added in this way.
    The third Ecumenical Council at Ephesus was convened by the East Roman Emperor Theodosius II (408-450) and the West Roman Emperor Valentianus III (425-455). These two emperors did not bother their heads about secular or ecclesiastical problems: they were playboys. So they seldom graced the council with their presence.
    Theodosius II was a weakling who devoted himself wholly to his hobbies and tyranically levied taxes from his subjects to pay for his extravagant way of life. The Emperor was lavish in taking 'what was the Emperor's'. It is small wonder that he was completely under the influence of his power-obsessed intriguing elder sister Pulcheria (399-453). For some time she acted as resent for her brother and boasted of being a virgin (which only made her contemporaries laugh) on every suitable and unsuitable occasion. Her pious protestation sufficed to get her made a saint, though this did not stop her, after her brother's death, from having his able and successful rival Chry-sophus murdered. As for his West Roman imperial colleagues Valentianus, he was under the thumb of his mother Galla Placidia and ultimately assassinated.
    What happened at Ephesus?
    The Council declared, that Mary should be worshipped as the Mother of God. By inclusion in the
    'Theodosian', Codex their decision became an imperial law. Thus one thing followed another, and the Holy Ghost was ever present ...
    The fourth Ecumenical Council at Chalcedon was formally convened by the Byzantine Emperor Marcianus (396-457), but in reality it was run by the virgin Pulcheria, who had married Marcianus after the death of Theodosius. She knew far better than the bishops what she wanted. The theologian Eduard Schwartz [7] came to the conclusion that Pulcheria convened and pushed through the Council against the will of the various churches, and held the reins of the

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