the negro was a woman, that he had that negro woman in the house alone with him all day. And how the wife was hardly cold in the shameful grave before the whispering began. About how he had made his wife go bad and commit suicide because he was not a natural husband, a natural man, and that the negro woman was the reason. And that’s all it took; all that was lacking. Byron listened quietly, thinking to himself how people everywhere are about the same, but that it did seem that in a small town, where evil is harder to accomplish, where opportunities for privacy are scarcer, that people can invent more of it in other people’s names. Because that was all it required: that idea, that single idle word blown from mind to mind. One day the cook quit. They heard how one night a party of carelessly masked men went to the minister’s house and ordered him to fire her. Then they heard how the next day the woman told that she quit herself because her employer asked her to do something which she said was against God and nature. And it was said that some maskedmen had scared her into quitting because she was what is known as a high brown and it was known that there were two or three men in the town who would object to her doing whatever it was which she considered contrary to God and nature, since, as some of the younger men said, if a nigger woman considered it against God and nature, it must be pretty bad. Anyway, the minister couldn’t—or didn’t—get another woman cook. Possibly the men scared all the other negro women in town that same night. So he did his own cooking for a while, until they heard one day that he had a negro man to cook for him. And that finished him, sure enough. Because that evening some men, not masked either, took the negro man out and whipped him. And when Hightower waked the next morning his study window was broken and on the floor lay a brick with a note tied to it, commanding him to get out of town by sunset and signed K.K.K. And he did not go, and on the second morning a man found him in the woods about a mile from town. He had been tied to a tree and beaten unconscious.
He refused to tell who had done it. The town knew that that was wrong, and some of the men came to him and tried again to persuade him to leave Jefferson, for his own good, telling him that next time they might kill him. But he refused to leave. He would not even talk about the beating, even when they offered to prosecute the men who had done it. But he would do neither. He would neither tell, nor depart. Then all of a sudden the whole thing seemed to blow away, like an evil wind. It was as though the town realised at last that he would be a part of its life until he died, and that they might as well become reconciled. As though, Byron thought,the entire affair had been a lot of people performing a play and that now and at last they had all played out the parts which had been allotted them and now they could live quietly with one another. They let the minister alone. They would see him working in the yard or the garden, and on the street and in the stores with a small basket on his arm, and they would speak to him. They knew that he did his own cooking and housework, and after a while the neighbors began to send him dishes again, though they were the sort of dishes which they would have sent to a poor mill family. But it was food, and wellmeant. Because, as Byron thought, people forget a lot in twenty years. ‘Why,’ he thinks, ‘I dont reckon there is anybody in Jefferson that knows that he sits in that window from sundown to full dark every day that comes, except me. Or what the inside of that house looks like. And they dont even know that I know, or likely they’d take us both out and whip us again, since folks dont seem to forget much longer than they remember.’ Because there is one other thing, which came into Byron’s own knowledge and observation, in his own time since he came to Jefferson to live.
Hightower read a