Free Doc: A Novel by Mary Doria Russell Page A

would have seen a slim, well-dressed young man lounging, not a sickly boy grieving.
    It was surprising, really, how much he felt the loss. It wasn’t as though he and Johnnie were close, though they might have become so. He’d admired Johnnie’s skill dealing faro, recognizing some of the mechanics and suspecting others. He was impressed by Johnnie’s cleverness and curious about his unusual education, that was all.
    As much as anything, it was the boy’s accent that had drawn him. Johnnie Sanders himself wasn’t from Georgia, but his paternal grandmother was. Her legacy of absent r ’s and gerunds with no terminal g had been passed down intact for two generations. For John Henry Holliday, Johnnie’s voice was like a visit home.
    Johnnie had recognized the kinship as well. “I can always tell Southerners,” he told Doc at the barbershop. “Northerners’ll tell you where they’re goin’, not where they’re from. Southerners’re like Indians. They’ll ask who your relatives are until they find out, oh, my mother’s sister married your father’s uncle, so we’re cousins!”
    When Doc inquired about the boy’s own background, Johnnie thanked him for being polite about it.
    “I confuse people,” Johnnie admitted. “They look me up and down, and then it’s ‘What in hell are you?’ ”
    “Prairie nigger,” Texans called him. Un pardo , Mexicans said, or un moreno . He’d heard the term grif or something like that, once or twice. Johnnie didn’t know what that meant. “Couldn’t find it in my dictionary,” he said. All by itself, the idea of that boy owning a dictionary was enough to endear him to Doc Holliday.
    “ Half-breed ’ll come to mind for some, but breed usually means Indian and white,” Johnnie said. “My Granny Sal was half white, but that don’t show a whole lot in me.”
    What in hell are you? That’s what everyone wanted to know, and Johnnie would try to tell them sometimes but it was complicated and hardly anybody wanted to listen that long. Course, listening was the pleasure of it for Doc and to make it a fair exchange, he had offered some of his own background. A youth in the South. An education in the North. Bred for life in the East. Trying not to die in the West.
    “You’re a map,” Johnnie said judiciously. “Me? I’m a mixed multitude.”
    His family had an interesting story, and Johnnie thought it was true. His daddy had told him over and over, “Don’t you forget this, boy. You tell your children and granbabies every word I say.” So Johnnie listened hard every time, though the story was always the same.
    “Daddy was a Black Seminole,” he told Doc. “Seminole ain’t a tribe. It’s a word. It means ‘runaway’ in Indian. Seminoles was rebel Creeks, and Muskogee and Yuchi, and some was fugitive slaves. None of them would bow down. Daddy said that was important: the ancestors wouldn’t never bow down. Seminoles lived way off deep in the swamps of Florida. Florida is a jungle, like Africa, with deadly snakes and gators. Gators’re big lizards,” he informed Doc helpfully, “longer than a man stretched out.”
    Johnnie’s grandaddy was named Yusif and he came from Africa, so he knew all about jungles and wasn’t scared. “Yusif could read and write Arab, Daddy said. I don’t know if readin’ Arab is the same as bein’ Arab. What do you think, Doc?” he asked, and he was a little disappointed when “Not necessarily” was the best the dentist could do.
    “Granny Sal was a Georgia slave what run off,” Johnnie told him. “Her daddy was white and he tried to get her back because she was worth a lot of money, but she joined up with the Seminoles.” Sal married Yusif and taught their children the English that Johnnie learned from his father, which accounted for the boy’s accent. Johnnie said he’d cleaned up his grammar at St. Francis, a mission school near Wichita that he’d attended until recently. Time spent among the illiterate here in