Free The Four Agreements by Don Miguel Ruiz

The second is the Mastery of Transformation — how to change, how to be free of domestication. The third is the Mastery of Intent. Intent from the Toltec point of view is that part of life that makes transformation of energy possible; it is the one living being that seamlessly encompasses all energy, or what we call “God.” Intent is life itself; it is unconditional love. The Mastery of Intent is therefore the Mastery of Love.
    When we talk about the Toltec path to freedom, we find that they have an entire map for breaking free of domestication. They compare the Judge, the Victim, and the belief system to a parasite that invades the human mind. From the Toltec point of view, all humans who are domesticated are sick. They are sick because there is a parasite that controls the mind and controls the brain. The food for the parasite is the negative emotions that come from fear.
    If we look at the description of a parasite, we find that a parasite is a living being who lives off of other living beings, sucking their energy without any useful contribution in return, and hurting their host little by little. The Judge, the Victim, and the belief system fit this description very well. Together they comprise a living being made of psychic or emotional energy, and that energy is alive. Of course it is not material energy, but neither are emotions material energy. Our dreams are not material energy either, but we know they exist.
    One function of the brain is to transform material energy into emotional energy. Our brain is the factory of the emotions. And we have said that the main function of the mind is to dream. The Toltecs believe that the parasite — the Judge, the Victim, and the belief system — has control of your mind; it controls your personal dream. The parasite dreams through your mind and lives its life through your body. It survives on the emotions that come from fear, and thrives on drama and suffering.
    The freedom we seek is to use our own mind and body, to live our own life, instead of the life of the belief system. When we discover that the mind is controlled by the Judge and the Victim and the real “us” is in the corner, we have just two choices. One choice is to keep living the way we are, to surrender to the Judge and the Victim, to keep living in the dream of the planet. The second choice is to do what we do as children when parents try to domesticate us. We can rebel and say “No!” We can declare a war against the parasite, a war against the Judge and the Victim, a war for our independence, a war for the right to use our own mind and our own brain.
    That is why in all the shamanic traditions in America, from Canada to Argentina, people call themselves warriors, because they are in a war against the parasite in the mind. That is the real meaning of a warrior. The warrior is one who rebels against the invasion of the parasite. The warrior rebels and declares a war. But to be a warrior doesn’t mean we always win the war; we may win or we may lose, but we always do our best and at least we have a chance to be free again. Choosing this path gives us, at the very least, the dignity of rebellion, and ensures that we will not be the helpless victim of our own whimsical emotions or the poisonous emotions of others. Even if we succumb to the enemy — the parasite — we will not be among those victims who would not fight back.
    At best, being a warrior gives us an opportunity to transcend the dream of the planet, and to change our personal dream to a dream that we call heaven. Just like hell, heaven is a place that exists within our mind. It is a place of joy, a place where we are happy, where we are free to love and to be who we really are. We can reach heaven while we are alive; we don’t have to wait until we die. God is always present and the kingdom of heaven is everywhere, but first we need to have the eyes and ears to see and hear that truth. We need to be free of the parasite.
    The parasite can be