The White-Luck Warrior
all. The Believer-Kings understood the need to disperse: without forage there was no way the Great Ordeal could reach its destination. But even so early in the year, the rivers were languishing, and the new growth of spring still slept beneath the detritus of the old. As the plainsmen among them knew, game followed the rain in times of drought. What use was dividing the host when all the game had fled in search of greener pasture?
    But as the Aspect-Emperor and his planners explained, they had no choice but to pursue the route they had embarked upon. Any deviation from their course would force them to winter in the wilds, rather than Golgotterath, and so doom them. Tusullian, the senior Imperial Mathematician, explained how everything was knitted to everything, how forced marches meant more food, which in turn meant diminishing supplies, which in turn meant more foraging, which in turn meant slower progress.
    "In all things," the Aspect-Emperor said, "I urge you to walk the Shortest Path. The road before us is no different, save that it is also the only path. We will be tried, my friends, and many of us will be found wanting. But we will prove worthy of salvation! We shall deliver the World from destruction!"
    And so the lists were drawn, and the nations of the Believer-Kings were allotted to what would be called the Four Armies.
    Prince Anasûrimbor Kayûtas, General of the Kidruhil, was given command of the Men of the Middle North, the Norsirai sons of the kings who had ruled these lands in Far Antiquity, ere all was lost in the First Apocalypse. They consisted of the fractious Galeoth under King Coithus Narnol, the elder brother of King Coithus Saubon; the black-armoured Thunyeri under King Hringa Vûkyelt, the impetuous son of Hringa Skaiyelt, who had fallen in glory in the First Holy War; the long-bearded Tydonni under King Hoga Hogrim, the quick-tempered nephew of the sainted Earl Hoga Gothyelk and awarded the throne of Ce Tydonn for service in the Unification Wars; and the far-riding Cepalorans under Sibawul te Nurwul, a man noted only for his silence during councils.
    With them would march the Swayal Sisterhood and their Grandmistress, Anasûrimbor Serwa, the younger sister of General Kayûtas, and widely thought to be the most powerful witch in the world.
    Of the Four Armies, the Men of the Middle-North marched what was perhaps the most perilous path, since it skirted the westward marches of the plain, a route that would take his host near the vast forests that had overgrown ancient Kûniüri. "This is the land of your ancient forefathers," the Aspect-Emperor explained. "Hazard is your inheritance. Vengeance is your birthright!"
    King Nersei Proyas, Exalt-General, Veteran of the First Holy War, was given command of the Ketyai of the East, the sons of ancient Shir. They consisted of the javelin-armed Cengemi under indomitable General Couras Nantilla, famed for championing the independence of his long-oppressed people; the silver-mailed Conriyans under Palatine Krijates Empharas, Marshal of the fortress of Attrempus; the bare-chested Famiri under the tempestuous General Halas Siroyon, whose mount, Phiolos, was rumoured to be the swiftest in the world; the Xiangol-eyed Jekki under Prince Nurbanu Ze, the adopted son of Lord Soter, and the first of his people to be called kjineta, or caste-noble; and the white-painted Ainoni under cold-hearted King-Regent Nurbanu Soter, Veteran of the First Holy War, renowned for his pious cruelty through the Unification Wars.
    Two Major Schools were assigned to this column: the Scarlet Spires under Heramari Iyokus, the so-called Blind Necromancer, and another Veteran of the First Holy War. And the Mandate, the School of the Aspect-Emperor himself, under their famed Grandmaster, Apperens Saccarees, the first Schoolman to successfully recite one of the Metagnostic Cants.
    King Coithus Saubon, Exalt-General, Veteran of the First Holy War, was charged with leading the Ketyai of the West, the

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