in the Holy Land.
A strict Rule of 686 laws governed them. Hunting was forbidden. No gaming, hawking, or gambling. Speech was practiced sparingly and without laughter. Ornamentation was banned. They slept with the lights on, dressed in shirts, vests, and pantaloons, ready for battle.
The master was absolute ruler. Next were the seneschals, who acted as deputies and advisers. Marshals commanded troops during battles.Servientes in Latin, sergents in French, were the craftsmen, laborers, and attendants who supported the brother knights and formed the backbone of the Order. By a papal decree in 1148, each knight wore the red cross patee of four equal arms, wide at the ends, atop a white mantle. They were the first disciplined, equipped, and regulated standing army since Roman times. The brother knights participated in each of the subsequent Crusades, being the first into the fray, the last to retreat, and never were they ransomed. They believed service to the Order would clean their slate with heaven and, over the course of two hundred years of constant warring, twenty thousand Templars gained their martyrdom by dying in battle.
In 1139 a papal bull placed the Order under the exclusive control of the pope, which allowed it to operate freely throughout Christendom, unaffected by monarchs. It was an unprecedented action and, as the Order gained political and economic strength, it amassed a huge reserve of wealth. Kings and patriarchs left great sums in their wills. Loans were made to barons and merchants on the promise that their houses, lands, vineyards, and gardens would pass to the Order at their death. Pilgrims were given safe transport to and from the Holy Land in return for generous donations. By the beginning of the fourteenth century the Templars rivaled the Genovese, the Lombards, and even the Jews as controllers of currency. The kings of France and England kept their treasury in the Order’s vaults. Even the Muslims banked with them.
The Order’s Paris
Temple became the center of the world’s currency market. Slowly, the organization evolved into a financial and military complex, both self-supporting and self-regulating. Eventually Templar property, some 9,000 estates, was wholly exempt from taxation, and that unique position led to conflicts with local clergy since their churches suffered while Templar lands prospered. Competition from other Orders, particularly the Knights Hospitallers, only heightened tension.
During the twelfth and thirteenth centuries control of the Holy Land seesawed back and forth between Christian and Arab. The rise of Saladin, as ruler of the Muslims, provided the Arabs with their first great military leader, and Christian Jerusalem finally fell in 1187. In the chaos that followed the Templars confined their activities to Acre, a fortified stronghold close to the Mediterranean shore. For the next hundred years they languished in the Holy Land but flourished in Europe, where they established an extensive network of churches, abbeys, and estates. When Acre fell in 1291, the Order lost both its last base in the Holy Land and its purpose for existence.
Its own rigid adherence to secrecy, which initially set it apart, eventually encouraged slander. Philip IV of France, in 1307, eyeing the vast Templar assets, arrested many of the brothers. Other monarchs followed suit. Seven years of accusations and trials followed. Clement V formally dissolved the Order in 1312. The final blow came on March 18, 1314, when the last master, Jacques de Molay, was burned at the stake.
Malone kept reading. There was still that tug at the back of his brain—something he’d read when he’d first thumbed through the book weeks ago. Paging through, he read about how, before the suppression in 1307, the Order became expert in seafaring, property development, animal husbandry, agriculture, and, most important, finance. While the Church forbade scientific experimentation, the Templars learned from their enemy, the