entertainer!’ shouted one section of the grateful crowd as the last speaker paused for breath.
‘Death to all knaves of parasites!’ chimed in another.
‘Honour to the citizens of Rome!’ roared a third party with modest enthusiasm.
‘Give that freedman our bones to pick!’ screamed an urchin from the outskirts of the crowd.
This ingenious piece of advice was immediately followed; and the populace gave vent to a shout of triumph as the unfortunate freedman, scared by a new volley of missiles, retreated with ignominious expedition to the shelter of his patron’s halls.
In the slight and purified specimen of the ‘table talk’ of a Roman mob which we have here ventured to exhibit, the reader will perceive that extraordinary mixture of servility and insolence which characterised not only the conversation but the actions of the lower orders of society at the period of which we write. Oppressed and degraded, on the one hand, to a point of misery scarcely conceivable to the public of the present day, the poorer classes in Rome were, on the other, invested with such a degree of moral license, and permitted such an extent of political privilege, as flattered their vanity into blinding their sense of indignation. Slaves in their season of servitude, masters in their hours of recreation, they presented, as a class, one of the most amazing social anomalies ever existing in any nation; and formed, in their dangerous and artificial position, one of the most important of the internal causes of the downfall of Rome.
The steps of the public baths were almost as crowded as the space before the neighbouring building. Incessant streams of people, either entering or departing, poured over the broad flagstones of its marble colonnades. This concourse, although composed in some parts of the same class of people as that assembled before the palace, presented a certain appearance of respectability. Here and there — chequering the dusky monotony of masses of dirty tunics — might be discerned the refreshing vision of a clean robe, or the grateful indication of a handsome person. Little groups, removed as far as possible from the neighbourhood of the noisy plebeians, were scattered about, either engaged in animated conversation, or listlessly succumbing to the lassitude induced by a recent bath. An instant’s attention to the subject of discourse among the more active of these individuals will aid us in pursuing our social revelations.
The loudest voice among the speakers at this particular moment proceeded from a tall, thin, sinister-looking man, who was haranguing a little group of listeners with great vehemence and fluency.
‘I tell you, Socius,’ said he, turning suddenly upon one of his companions, ‘that, unless new slave-laws are made, my calling is at an end. My patron’s estate requires incessant supplies of these wretches. I do my best to satisfy the demand, and the only result of my labour is, that the miscreants either endanger my life, or fly with impunity to join the gangs of robbers infesting our woods.’
‘Truly I am sorry for you; but what alteration would you have made in the slave-laws?’
‘I would empower bailiffs to slay upon the spot all slaves whom they thought disorderly, as an example to the rest!’
‘What would such a permission avail you? These creatures are necessary, and such a law would exterminate them in a few months. Can you not break their spirit with labour, bind their strength with chains, and vanquish their obstinacy with dungeons?’
‘All this I have done, but they die under the discipline, or escape from their prisons. I have now three hundred slaves on my patron’s estates. Against those born on our lands I have little to urge. Many of them, it is true, begin the day with weeping and end it with death; but for the most part, thanks to their diurnal allowance of stripes, they are tolerably submissive. It is with the wretches that I have been obliged to purchase from
J. S. Cooper, Helen Cooper