Free Friday the Rabbi Slept Late by Harry Kemelman Page A

talked about it, and he felt that the future is not with them. Just to go along the established groove, just to mark time, that is not my David, Mr. Wasserman. He does have conviction, and he thought he could give it to your community. The fact that they sent a man like you, alone, to pick the rabbi, instead of a committee with the customary people like Mr. Becker, persuaded him that he had a chance. And now it appears that he was wrong. They definitely are planning to oust him?” Wasserman shrugged his shoulders. “Twenty-one admit that they are going to vote against him. They’re sorry, but they promised Al Becker or Dr. Pearlstein, or somebody else. Twenty say they’ll vote for the rabbi. But of these, at least four I’m not so sure about. They might not show up. They promised me, but from the way they talked – ‘I’ve got to go out of town Saturday, but if I get back in time you can count on me.’ So I can count on they won’t come in Sunday morning, and when they see me later on, they’ll tell me what a shame it is and how hard they tried to get back in time to come to the meeting.”
    “That’s forty-one. What about the other four?”
    “They’ll think it over. That means that they’ve already made up their minds to vote against, but they didn’t want me to argue with them. What can you say to someone who promises to think it over? – Don’t think?”
    “Well, if that’s the way they want it –”
    Suddenly Wasserman was angry. “How do they know what they want?” he demanded. “When they first began to come here and I tried to get a congregation started – not even a congregation, more like a little club in case anything should happen, God forbid, we could arrange to have a minyan – this one said he didn’t think he could spare the time and another one said he wasn’t interested in organized religion, and several said they didn’t think they could afford it. But I kept after them. If I had taken a vote and acted accordingly, would we have a temple with a cantor and a rabbi and a school with teachers?”
    “But by your own figures, Mr. Wasserman, it’s twenty-five, maybe even twenty-nine, out of forty-five.”
    He smiled wanly. “So maybe I’m figuring with a black pencil. Maybe the ones who want to think it over, maybe they really haven’t made up their minds. And Al Becker and Irving Feingold and Dr. Pearlstein, can they be so sure that everyone who promised them will come to the meeting? The outlook, it’s not very bright, but a chance there is. And I’ll be plain with you, Mrs. Small. Some of it is your husband’s fault. There are many in the congregation, and I don’t mean only Becker’s friends, who feel that above all and most important, the rabbi is their personal representative in the community at large. And these people object to your husband’s general attitude. They say it is almost as though he doesn’t care. They say he’s careless about his appointments, careless in his appearance, even careless in his manner in the pulpit. His clothes, they’re apt to be wrinkled. When he gets up to speak in front of the congregation, or at a meeting, it doesn’t look right.”
    She nodded. “I know. And maybe some of these critics blame me. A wife should see to her husband. But what can I do? I see that his clothes are neat when he leaves in the morning, but can I follow him around all day? He’s a scholar. When he gets interested in a book, nothing else matters. If he feels like lying down to read he doesn’t bother to take off his jacket. When he’s concentrating he runs his hands through his hair. So his hair gets mussed and he looks as if he just got up from sleep. When he’s studying he makes notes on cards and puts them in his pockets, so that after a while they bulge. He’s a scholar, Mr. Wasserman. That’s what a rabbi is, a scholar. I know what you mean. I know the sort of man the congregation wants. He gets up in a public meeting to give the invocation. He bows