Free Forever by Pete Hamill Page A

brave Sir Francis Drake and his daring battles against the corrupt Spanish and treacherous French and even Cormac O’Connor, safe behind his Robert Carson mask, found those tales thrilling. He kept his questions about the moral point of the story to himself. Clearly, said the Rev. Robinson, God had chosen Britain to civilize and pacify the world, creating both a national duty and a personal mission for every God-fearing Protestant. And God had truly smiled on his blessed people. Hadn’t God created a monstrous storm to defeat the Spanish Armada? Hadn’t God helped the British build the greatest fleet of naval vessels in the world? This was all clear to the Rev. Robinson, although not quite so clear to the boy. The Rev. Robinson insisted that in Ireland, and particularly in the valiant North, fearless English armies (with help from the Dutch) had waged a righteous struggle to break the papal yoke, the tyranny of Rome, the Whore of Babylon, and in the process rescued Christianity itself.
    “And the battle might never be fully won,” he said, turning to blow loudly into his soiled, pebbly handkerchief. “We each have the obligation of eternal vigilance! Watch the man next door!”
    Cormac was certain that Robinson glanced at him while speaking these words, but he absorbed the glance in his newly chosen role of spy. This was a secret personal performance that transformed many of his days into exciting patrols of enemy territory. He covered himself so well that to all his schoolmates he remained young Robert Carson, gifted at writing and drawing, a poor fellow whose mother had died, but who was, like each of them, an heir to the grandeur of English civilization. There were no questions from his friends, no suspicions (uttered or suggested) that he might actually be Cormac O’Connor, son of Fergus. The Rev. Robinson might have had his suspicions about John Carson, but he never transferred them to the blacksmith’s son. If anything, after that first taming year when he used the Punisher so freely, Rev. Robinson seemed to approve Robert’s growing mastery of ritual speeches about the moral missions of English monarchs and the debased perfidy of the Catholic Spanish and French. Cormac had a good memory and as Robert Carson he had the ability to infuse his speeches with emotion. Without a plan, the boy was serving a partial apprenticeship as an actor.
    This personal form of espionage required much discipline, because unlike his schoolmates, Cormac O’Connor was learning other histories. To begin with, Irish history. “Our present,” his father said, “is also our past.” They talked much about the Penal Laws, which still existed today, in their Ireland; the O’Connors were saved from their brutality by the success of their disguises, by being Carsons. But the vicious Penal Laws were destroying thousands of innocent Catholic men, women, and children, those without disguises, those too full of defiance and pride, and were rooted in the immediate past.
    “They were imposed,” Fergus O’Connor explained, “only thirty years before your birth, Cormac, and are one reason why you’re called Robert and I’m called John. They are the creation of the kind of men who take, sell, and keep slaves.”
    Under these laws (which Robert heard recited at St. Edmund’s too, as the rules of eternal vigilance), no Catholic could vote or hold public office. No Catholic could study science or go to a foreign university. Only Protestants could do such things. No Catholic could buy land or even lease it. No Catholic could take a land dispute to court. If a Catholic owned land from the time before the Penal Laws, he couldn’t leave it as in olden times to his oldest son; he must divide it among all his children, so that each plot would become smaller and smaller, and poverty would be guaranteed within three generations.
    The most absurd of the Penal Laws stated that no Catholic could own a horse worth more than five pounds. Any Protestant