percent said they had no opinion, leaving only 89 percent who firmly believed we went to the moon. Things were worse by 2004, when a survey of people eighteen to twenty-five years old revealed that 27 percent of them “expressed some doubt that NASA went to the Moon,” with 10 percent of them indicating that it was “highly unlikely” that a moon landing had ever taken place.
No one from NASA Public Affairs has ever undertaken to answer the hoax charges in a systematic way. The only rebuttal to appear anywhere on the nasa.gov domain is from the Science and Technology Directorate at NASA’s Marshall Space Flight Center and dates from 2001, shortly after Fox aired a special called Conspiracy Theory: Did We Land on the Moon? You can see why there wasn’t a larger, more official response from within NASA—to do so would be to engage in, and thereby dignify, an argument that should not be mistaken for an actual controversy.
I have met moon hoax True Believers in my daily life, and while many of them are precisely the sorts of libertarians and X-Files fans you would expect to relish such a juicy conspiracy, I’ve often been surprised by stealth conspiracists, the non-paranoid-appearing, buttoned-up types whom you wouldn’t expect to question much of anything. They smirk at me condescendingly, shake their heads a couple of times, and explain to me why we couldn’t have done it. Couldn’t have. If they seem open to discussion, I have a couple of key pieces of counterevidence I like to offer.
One I like to repeat is from Michael Collins: over four hundred thousand people worked on Apollo at its height, he points out, and not one of them has come forward to spill the secret in the intervening decades. “I don’t know two Americans who have a fantastic secret without one of them blurting it out to the press,” he points out in a documentary interview. “Can you imagine thousands of people able to keep this secret?” The idea that so many people, many of whom would have to be in a position to know of the deception, kept such an incendiary secret for decades strains even the most generous understanding of human nature.
My other favorite counterargument draws on evidence that is more empirical. All six missions to land on the moon brought back pounds of moon rocks. These rocks have been made available to scientists, who have studied them using technologies that had not yet been invented during Apollo. Either NASA figured out a way to create fake moon rocks convincing to the molecular level, or the hundreds of scientists from all over the world who have been allowed to study the rocks over the years are in on the conspiracy. Neither seems likely. It seems much more likely that if NASA wanted to fool people with a fake moon landing, their first order of business would be to come up with a plausible reason why the spacecraft couldn’t carry back any rocks.
But none of my counterevidence will make much difference, I know. There is a pleasure in doubting. I’ve felt it too, about other things: a satisfaction at being smarter than those who have been duped, a satisfaction at being ungullible. I once met another Apollo astronaut, Jack Schmitt, a geologist and the first scientist to travel in space. I told him that his name is in my novel—my main character was born in 1972, the same day Schmitt and his crewmate Gene Cernan fired their lunar module’s ascent stage and lifted off the surface of the moon for the last time. I asked him what he says to moon hoax conspiracists.
“Well,” he said, slowly, “I describe to them my personal experience of walking on the moon. And if they choose to believe I am a liar, there is nothing I can do to help that.”
“Good answer,” I said.
It’s the condescension in the conspiracist’s smirk that drives me insane. The smirk makes me a credulous dupe, one of the clamoring naive who believes the bedtime story. The conspiracists want to erase from the official record the