dance pavilion beside a cooling waterfall where naked figures performed an erotic pavane weightlessly in the air, a desert garden under the blaze of noon and the gravity of a massive world, promenades lined with tavernas and cuisinary emporiums on arching bridgeways spanning wild rapids, cafes set high in the boughs of trees, al fresco carnivals on emerald meadows in the centers of public platzes, buildings in the form of mountains, on rocky islands in clear blue lakes, incised into canyon cliffs, and all manner and scale of trees, rivers, waterfalls, und so weiter, festooning towers and pavilions ...
Through all this I wandered like a random animalcule in brownian movement, and vraiment, there was randomness in more than the geographical realm, for noon and midnight, sunrise and sunset, the round of the seasons, were as much a matter of neighborhood caprice as the weight of my body, which, from moment to moment, venue to venue, might be dragged down by heavy mass, light as a moussa in the treetops of home, entirely weightless, or any gradient in between. So too the odors, perfumes, scents and, vraiment, stenches, which alternately tempted, tantalized, seduced, and befouled my nostrils seemed to bear no causal connection to their apparent sources. A floral bouquet might drift from a refectory, blooms might give off the aroma of roasting meat, a beautiful garden might reek of rot, or buildings of glass and steel smell of a mountain dell.
As for the activities, civilized or otherwise, which played themselves out in this chaotic matrix, they were so recomplicated and arcane as to remain largely incomprehensible to a onetime sophisticate from Nouvelle Orlean. I could hardly tell a restaurant from a palace of pleasure, for all manner of emporiums in every sort of architectural mode seemed to purvey both cuisine and tantric performances, as well, for that matter, as vestments, bijoux, machineries and objets d'art. Was the extravagantly gesticulating crowd inside that glass dome engaged in a theatrical performance, was it a mental retreat, or did the tote board signify a commercial bourse?
Each and every Edojin composing en masse the roiling and colorful throngs of the planetary city seemed determined to outdo every other in outrageousness of clothing, artificiality of skin tint and coiffure, floridity of gesticulation, and general aura of breathtaking and self-important sophistication, the Lingo of the Edojin seemed to be a melange of the most exotic and nearly incomprehensible sprachs I had ever encountered, and everyone save myself, or so it appeared to me, seemed to be intently engaged in affairs of cosmic import or baroque decadence or both, far beyond my auslander comprehension.
Vraiment was the state of consciousness in which I wandered in those first few hours all but indistinguishable from that induced by the ingestion of a smorgasbord of psychoactive chemicals. So too, at last, the dissolving of sequential expectation and linear logic as the organizing principle of my psyche's passage through space and time to release that higher yet tambien more primitive being which egolessly merges with the flow of that which is, becoming no more and no less than the moment-to-moment passage of its spirit through realities, as the perfect singer becomes the song.
From this perspective, or rather in truth from this annihilation of separate perspective, I began to dimly apprehend, if not the individual import of the chaotic sights, sounds, smells, and feelings of Edoku, then at least, in a vague and ill-formed manner, the essential spirit of the place, the esthetic weltanschauung of the Edojin, the higher logic behind the random chaos in which they chose to live.
Consider the history of this planet. Millennia ago, after a voyage of generations in the simple, bounded, and entirely artificial reality of their arkology, the original settlers of Edoku found themselves stranded not on a planet teeming with the
Joy Nash, Jaide Fox, Michelle Pillow