Free Vermilion Drift by William Kent Krueger Page B

thing occurred, he was powerless.
    She disappeared in late June. She’d gone to the old community center in Allouette, which had once been the schoolhouse where Cork’s grandfather and his grandma Dilsey taught the children of the rez. Naomi had joined a lot of other women to practice the Jingle Dance in preparation for a powwow that was to be held in Winnipeg in July. She left the community center around 9:00 P.M. , wearing her jingle dress. It was still daylight, and her house was only a quarter mile away, but she never made it home. Her mother called everyonein Allouette, and, when no one knew Naomi’s whereabouts, she called Cork’s mother, who was her good friend. Cork’s mother enlisted his father, who was sheriff of Tamarack County.
    His father’s first reaction was that probably the girl had simply run away, something a lot of Ojibwe kids did. Poverty was not an unusual circumstance on the rez, nor were the unpleasant domestic situations that frequently resulted. Kids often took off, heading to the safety of a relative who lived somewhere else, or to Duluth or the Twin Cities, looking for a different—they hoped better—life. Naomi’s home life was just fine, Cork’s mother insisted. The young woman had no reason to run.
    Cork’s father went to Allouette and that night began a fruitless investigation, which lasted for weeks. He contacted relatives, authorities on other reservations and in the Indian communities in Duluth and the Twin Cities. Word went out to teen shelters all across the Upper Midwest.
    Naomi’s father, who’d long ago abandoned his family, lived in Crosby, a good eighty miles from Aurora, where he worked as an auto mechanic. Cork’s father questioned him repeatedly. Although the man couldn’t supply a decent alibi for the night Naomi went missing, there was no evidence that he’d been anywhere near Allouette at the time, and eventually Cork’s father stopped badgering him.
    In the end, the search was abandoned, and no trace of Naomi Stonedeer was ever found.
    The next vanishing occurred later that summer, in August. Cork remembered it well because it was a great tragedy in his family.
    His mother’s sister, Ellie Grand, lived with Grandma Dilsey. Ellie had two daughters. Marais, the elder daughter, had already left home to seek her fortune in country music. That left Fawn at home, and Fawn was special. She was a gentle spirit, a girl who smiled all the time and would probably never grow sophisticated in her understanding of the world. Cork’s grandmother once told him that Fawn offered the Iron Lake Ojibwe a gift. The gift was her simplicity. It was her acceptance, with inexhaustible delight, of the everyday blessings that Kitchimanidoo showered on The People. Fawn laughed at snowflakes, was delighted when a dandelion puff exploded on the wind, cried withexcitement when a fish leaped from Iron Lake and sent a spray of water into the air like pearls thrown against the sky. The Ojibwe on the rez watched over her. But even their protectiveness failed to keep her safe that summer day.
    Shortly after lunch, she’d told her mother that she was going for a swim in Iron Lake. Fawn was a good swimmer and often went into the lake alone. She left in her swimsuit, carrying a towel, and her feet were bare.
    Allouette had a small beach area next to the old dock where men who gillnetted and spearfished kept their boats. Jon Bruneau was at the dock that day, working on his Evinrude outboard. He swore that he never saw Fawn at the beach the whole afternoon.
    Fawn’s disappearance was a blow that knocked the breath out of Cork’s family. Over the next few weeks, his mother spent much of her time with Aunt Ellie and Grandma Dilsey. Other Ojibwe women visited as well. As had often been the case in its turbulent history, the reservation came together around tragedy.
    His father exhausted himself in the search for Fawn. He sent divers into the lake off the shore at Allouette, just in case Jon Bruneau