Free Bible of the Dead by Tom Knox Page B

stared at Jake; her expression was so shocked it was beyond alarm, it was pure incomprehension: like she was seeing an extraterrestrial.
    Tou laughed, unhappily.
    ‘They have never seen a white man before, ever. You are like a god. Or a demon.’
    A cloud of grey dust showed a vehicle approaching: coming the other way. It was an army vehicle. Troops in khaki were hanging on the back of the truck. The fear was congealing. No one spoke in the jeep. What troops were these? But the soldiers just gazed vacantly at them, half curious, half bored. Tired maybe. The apathetic gaze of conscripts across the world.
    Nothing further happened. The army truck disappeared. The trail ran its ragged way through the hills, sidling around mountains. Getting higher, giddily high. The first hints of mist and cloud appeared; bashful centaurs and unicorns of cloud that fled as they approached.
    It was darkening fast, it was nearly night. How long had they been driving? Chemda was half asleep, her head bobbing against the glass of the jeep window. Jake yearned to stop, to get out, to take a pee, to stop. But could they risk it? Maybe the police were just a few kilometres back. Maybe they were closing.
    But they had to stop – so they stopped. For a second. In the middle of the dark jungle. Now it was truly night: and it was cold up here, in the hills. Jake walked a few yards into the dank and clammy darkness of the chattering forest, full of night sounds. Frogs croaking. A concerto of insects. Nocturnal howlings in the distance. He thought of the wild cats and strange jungle dogs he’d seen in Ponsavanh market.
    He relieved himself. Trying not to make the mental association: all the blood, the blood in the muzzles of the dead jungle dogs, the blood on the floor of the hotel room: the man with a gaping throat, hung by his ankles to bleed out like a hoisted bush pig. Probably Samnang was killed by the police. But why? And why so cruelly? Was it really to frighten them? Surely murder and death was frightening enough.
    Jake shuddered. Sometimes, despite his convinced and angry atheism, he could sense death approaching, like a black god, a god he didn’t believe in who yet still hated him. I got your mother and your sister, now you.
    The moon was lonely overhead. Fireflies twinkled blue and green like shy and tiny ice-stars in the undergrowth.
    He walked back to the car and Chemda talked, nervously, as they drove on. She was talking of ancient history: speculating about the remains they had found in the jars. Jake marvelled that he had forgotten about them. In the midst of it all he had mislaid that image: the skulls kept in the jars. The sad old bones. Reproachful. You left us behind.
    No. He got a grip on himself.
    No.
    Chemda was talking about the prophecies of the ancient Khmer.
    ‘If the people in the jars, the people who made the jars, if they were Khmer . . . maybe they really were Black Khmer.’
    ‘And they are?’
    ‘The ancient Khmer: a cursed people. There are stories in the Khmer tradition of the earliest Khmers being a kind of terrible breed – no that’s the wrong word – of making a terrible mistake. Losing God. Losing faith. Becoming violent. What is the prophecy – Tou mentioned it.’
    The jeep’s headlights were struggling against the dark and the mist of the mountain forest. Chemda remembered the words:
    ‘A darkness will settle on the people of Cambodia. There will be houses but no people in them, roads but no travellers; the land will be ruled by barbarians with no religion; blood will run so deep as to touch the belly of the elephant. Only the deaf and the mute will survive.’
    Tou was silent, Yeng was silent. Jake nodded. He didn’t believe in prophecies, he didn’t believe in legends, he didn’t believe – he certainly didn’t believe in any kind of God, what kind of brutal God would allow all the terrors of the world? The Khmer Rouge? The death of children? His sister? But the skulls in the jar: they were