laughed also and, with laughter, felt his envy disappear. These sudden, rather crazy weather changes were deep in Litvak's nature, where many irreconcilable factors played their part. His name meant originally "Jew from Lithuania" and was once derogatory. How did he see himself? One day as a twenty-four-year-old kibbutz orphan without a known relation alive, another as the adopted child of an American Orthodox foundation and the Israeli special forces. On another again, as God's devoted policeman, cleaning the world up.
He played the piano wonderfully.
Of the kidnapping, little need be said. With an experienced team, such things happen fast and almost ritualistically these days, or not at all. Only the potential scale of the catch gave it its nervy quality. There was no messy shooting or unpleasantness, just a straight appropriation of one wine-red Mercedes car and its occupant, the driver, some thirty kilometres on the Greek side of the Turkish-Greek border. Litvak commanded the field team and, as always in the field, he was excellent.
Kurtz, back in London again to solve a sudden crisis that had blown up in Schwili's Literacy Committee, sat out the critical hours beside a telephone in the Israeli Embassy. The two Munich boys, having duly reported the return of the hire car with no substitute in sight, followed Yanuka to the airport and, sure enough, the next anyone heard of him was three days later in Beirut, when an audio crew operating from a cellar in the Palestinian quarter picked up his cheerful voice saying hullo to his sister Fatmeh, who worked at one of the revolutionary offices. He was in town for a couple of weeks to visit friends, he said; did she have an evening free? He sounded really happy, they reported: headlong, excited, passionate. Fatmeh, however, was cool. Either her approval of him was lukewarm, they said, or she knew her phone was tapped. Maybe both. In either case, brother and sister failed to meet.
He was picked up again when he arrived by air in Istanbul, where he checked into the Hilton on a Cypriot diplomatic passport and for two days gave himself to the religious and secular pleasures of the town. The followers described him as taking one last good draught of Islam before returning to the Christian commons of Europe. He visited the Mosque of Suleiman the Magnificent, where he was seen to pray no less than three times, and afterwards to have his Gucci shoes polished once, on the grassy promenade that runs beside the South Wall. Also he drank several glasses of tea there with two quiet men who were photographed but never afterwards identified: a false scent, as it turned out, and not the contact they were waiting for. And he drew quite extraordinary amusement from the sight of some old men with an air-rifle who were gathered at the kerbside taking turns shooting feathered darts into a target drawn on a cardboard box. He wanted to join in, but they wouldn't let him.
In the gardens of Sultan Ahmed Square he sat on a bench among the orange and mauve flower beds, gazing benignly at the surrounding domes and minarets that made the perimeter, and also at the clusters of giggling American tourists, particularly a group of teenage girls in shorts. But something held him back from approaching them, which would have been his normal practice--to chat and laugh his way among them until they accepted him. He bought slides and postcards from the child hawkers without caring about their outrageous prices; he wandered round the Saint Sophia, contemplating with equal pleasure the glories of Justinian's Byzantium and of the Ottoman conquest; and he was heard to let out a cry of frank amazement at the sight of columns dragged all the way from Baalbek in the country he had so recently relinquished.
But his most devout concentration was reserved for the mosaic of Augustine and Constantine presenting their church and city to the Virgin Mary, for that was where he made his clandestine connection: with a tall,