probably even knew that the angel was going to be late and that's why he had that man appear, Cain his name was, don't forget the debt you owe him, Cain, repeated abraham obediently, I knew him before you were born, The man who saved your own son from having his throat slit and being burned on the very firewood he had carried on his back, But neither of those things happened, my son, Father, it isn't so much a matter of whether or not I died, although obviously that matters to me a great deal, but the fact that we are ruled by such a lord, as cruel as baal, who devours his own children, Where did you hear the name baal, In dreams, father. I'm dreaming, said cain when he opened his eyes. He had fallen asleep while he rode and had suddenly woken up. He was in the middle of a very different landscape, with earth as parched as in the land of nod, although the ground was sandy rather than covered in thistles, and with only a few scrawny trees for vegetation. Another present, he said. It seemed to him that this must be an older present than the previous one, the one in which he had saved the life of the boy called isaac, and this indicated that he could go forwards as well as backwards in time, although not at his own bidding, for, to be frank, he felt like someone who, more or less, but only more or less, knows where he is, but not where he is heading. Just to give an example of the difficulties cain faces in orienting
himself, this place looks to be a present
that happened a long time ago,
as if the world were in the last phase of being built and everything still had a rather temporary feel about it. For example, in the distance, on the far horizon, he can make out a very tall tower, like a truncated cone, that is, a
conical form, the top of which had been
sliced off or not yet put in
place. It was a long way away, but it seemed to cain, who had excellent eyesight, that there were people moving around the building. Curiosity made him spur the donkey on, but then prudence caused him to rein him in again. He couldn't be sure that those were peace-loving people, and even if they were, who knows what might happen to a donkey laden with two saddlebags of the finest quality food when confronted by a multitude of people who, by necessity or tradition, were ready to devour anything and everything set before them. He didn't know them, had no idea who they were, but it wasn't hard to imagine. Anyway, he clearly couldn't leave the donkey there, tied to one of those trees like some worthless object, for he risked finding neither donkey nor food when he returned. Caution told him to take another route and to cease his adventuring and warned him, in short, not to defy blind fate. Curiosity, however, proved stronger than caution. He stuffed the tops of the saddlebags with twigs to make it look as if the bags
contained only animal feed, and then, alea
jacta est, set off towards the
tower. As he approached, the sound of voices, faint at first, began growing and growing until it became a hubbub. They seem like madmen, like complete maniacs, thought cain. Yes, they were mad, but with desperation because they spoke but could not understand each other, as if they were deaf and had to keep speaking louder and louder, but in vain. They were all speaking different languages and some of them even laughed and made fun of the others as if their own language was more musical and more beautiful than anyone else's. The odd thing is, as cain did not yet know, none of those languages had existed in the world before, all the people there had once spoken only one language and had understood each other without the slightest difficulty. Cain was fortunate enough to meet a man who spoke hebrew, the language that had fallen to him to speak in the midst of all that deliberately created confusion, the scale of
which cain was just beginning to grasp,
with people talking, without the
aid of dictionaries or interpreters, in english, german, french, spanish, italian,
Dean Wesley Smith, Kristine Kathryn Rusch
Martin A. Lee, Bruce Shlain