was free. And unemployed. And, after a week on the streets, dirty and hungry.
But four ham sandwiches and a bottle of raspberry cordial later, she had both a new home and a new job. It paid well from the start, and even after two years the money just kept improving. And, of course, she had also found love! If only the hitman sitting across from her werenât insisting that they talk about the Bible . . .
âRight, the Bible,â said Hitman Anders. âIf youâre done blathering, maybe we could get to the point.â
The priest took offense at the hitmanâs lack of interest in her story and her fate in life. And at the fact that heâd spoken at all, in violation of the rule currently in effect.
âWould you like another beer?â she asked.
âYes, please! Finally!â
âWell, you canât have one.â
CHAPTER 12
O ne of the central tenets of newly minted theology graduate Johanna Kjellanderâs active non-belief had been that the four gospels were unquestionably written long after Jesusâs death. If there was a man who could walk on water, make food out of nothing, help the lame to walk, drive demons from man into pig, and even get up and walk around after having been dead for three daysâif there was a man like that (or a woman, for that matter), why would it take one, two, or more generations before someone bothered to write down all the things that that man had done?
âNo fucking idea,â said Hitman Anders. âBut he made lame people walk? Tell me more!â
The priest noticed that the hitman found the miracles more compelling than the doubt, but she didnât give up. She explained that two of the four evangelists had had a third evangelistâs writings in hand as they wrote. No wonder their testimonies were similar. But the last one, John, had made up a load of stuff on his own a hundred years after Jesus had hung on the cross. He suddenly claimed that Jesus was the way, the truth, and the life, that he was the light of the world and the bread of life and everything in between.
âThe way, the truth, and the life,â said Hitman Anders, with a certain reverence in his voice. âAnd the light of the world!â
The priest continued, saying that parts of the Gospel of John, bythe way, were not even written by John. Someone had made up new bits as much as three hundred years later, including a famous scene where Jesus talked about how he who was without sin should cast the first stone. The guy who came up with that, whoever he was, was probably trying to say that no one was without sin, because there never ended up being any stone-throwing, but the question was what this story had to do with the Bible.
âThree hundred years! Do you understand?â said the priest. âThatâs worse than if I were to sit down today and make up how things actually went during the French Revolution, and who said whatâand then have all the worldâs historians reading, nodding, and agreeing with me!â
âYeah,â said Hitman Anders, without listening to any more than he wanted to. âJesus is definitely right. Who on earth is without sin?â
âBut thatâs not really my pointââ
The hitman stood up right in the middle of the priestâs sentence. The pub seemed to be calling. âSee you Wednesday at the same time, okay?â he said.
âOn Wednesday, I donât think I canââ
âGreat. Bye.â
CHAPTER 13
T he meetings between priest and hitman were held more and more frequently. At first, the priest had seen no reason to inform her receptionist of them, and after a while it was more that she didnât dare to tell him. She did everything in her power to keep their talks from evolving in the direction they nevertheless evolved in. Hitman Anders started to express dissatisfaction with himself, saying that he wanted to be led by the priest and God to become a better
Christopher R. Weingarten