intelligent and no one with this unique combination of skills and psychosis.
â⦠and then I came through a door in the ice and I was in this immense city,â the boy said, continuing a long narrative that had begun with a shipwreck and a walk of days across mud flats that gradually turned into an ice sheet. âHuge city with stone buildings made from geometric shapes. Cones and balls and blocks of all kinds. Wild, because some of those stones were bigger than the Great Pyramid. I saw the pyramids, did I tell you? We went to Egypt when I was nine.â
âYes,â said Greene, âyou described that trip with great precision. You have a remarkable eye for detail.â
Prospero nodded, accepting that as a statement rather than a compliment. âThis was bigger, and it looked like the stones were carved out of single blocks. They had to be a million tons. And just thinking about that level of technology knocks me out. Humans couldnât do that, you know. We donât even know how the pyramids were built, and each of these blocks was as big as a whole pyramid.â
âDid you see any people in this city?â asked Greene.
âPeople?â echoed the boy. He looked momentarily confused by the question. âYou know, I ⦠Iâm not sure how to answer that. I donât know if the word âpeopleâ applies. There were citizens, I guess youâd say. Things that lived there. Really strange, very weird.â
âDescribe them. Were they like the creatures you sketched?â
âNo. They werenât my people. They were different. A separate race.â
âWere they the Elder Things? You mentioned them before but you havenât explained what they are.â
Prospero thought about that and began nodding. âI ⦠think so. And maybe the reason I didnât go into what they are is because I wasnât sure. Not before last night, anyway. Not before this last dream. Youâre right; I think they are the Elder Things.â
âAnd who exactly are these Elder Things? Are they aliens? Are they gods? What is the name of their race?â
âI donât know. Theyâre too old for that. Names donât matter to beings like that.â
âHow can a name not matter? What about identity?â
âThey know who they are. I guess thatâs all that matters. But ⦠maybe Iâm wrong. There are names, I suppose.â
âI thought you said they didnât need names,â said Greene.
â They donât,â said Prospero, nodding, his eyes still unfocused, âbut people need to call them something, donât they?â
âCan you explain that to me?â
The boy said nothing for a few moments, clearly struggling with the task of explaining the interior logic of a series of dreams. Greene knew that dreams can make perfect sense and be completely clear in the mind but often could not be clearly expressed because spoken language and freeform thought do not always share the same vocabulary.
Prospero grunted and then his eyes came into very sharp focus. âI once read that the Judeo-Christian version of God as a white man with a beard isnât based on anything in the Bible. People made that up because they need to identify with whatever they worship. Every religion does that.â
Greene nodded. That had been in one of the books heâd given Prospero to read last year when they were discussing the boyâs complex understanding of his own evolving view of spirituality.
âThese beings,â said Prospero, âdonât need names for themselves, okay? But the people who worship them gave them names. Just like people made statues and carved three-D images on walls of gods and demigods and angels and all that. Greeks, Romans, Egyptians, Christians. They all carved those images on walls. Whatâs that called?â
âBas-relief?â suggested Greene.
âRight,â he