Free Life Times by Nadine Gordimer Page B

fat of the man of the world upon him, grossly dressed – not out of poverty but obviously because he liked it that way – in a rayon sports shirt that gaped and showed two hairy stomach rolls hiding his navel in a lipless grin, the pants of a good suit, misbuttoned and held up round the waist by a tie instead of a belt, and a pair of expensive sports shoes, worn without socks; a young Englishman in a worn greenish tweed suit with a neo-Edwardian cut to the waistcoat that labelled it a leftover from undergraduate days; a handsome white woman who, as the light fell upon her, was immediately recognisable to Jake Alexander.
    He had never met her before, but he knew the type well – had seen it over and over again at meetings of the Congress of Democrats, and other organisations where progressive whites met progressive blacks. These were the white women who, Jake knew, persisted in regarding themselves as your equal. That was even worse, he thought, than the parsons who persisted in regarding you as their equal. The parsons had had ten years at school and seven years at a university and theological school; you had carried sacks of vegetables from the market to white people’s cars from the time you were eight years old until you were apprenticed to a printer, and your first woman, like your mother, had been a servant, whom you had visited in a backyard room, and your first gulp of whisky, like many of your other pleasures, had been stolen while a white man was not looking. Yet the good parson insisted that your picture of life was exactly the same as his own: you felt as he did. But these women – oh, Christ! – these women felt as you did. They were sure of it. They thought they understood the humiliation of the pureblooded black African walking the streets only by the permission of a pass written out by a white person, and the guilt and swagger of the coloured man light-faced enough to slink, fugitive from his own skin, into the preserves – the cinemas, bars, libraries that were marked EUROPEANS ONLY. Yes, breathless with stout sensitivity, they insisted on walking the whole teeter-totter of the colour line. There was no escaping their understanding. They even insisted on feeling the resentment you must feel at their identifying themselves with your feelings . . .
    Here was the black hair of a determined woman (last year they wore it pulled tightly back into an oddly perched knot; this year it was cropped and curly as a lap dog’s), the round, bony brow unpow-dered in order to show off the tan, the red mouth, the unrouged cheeks, the big, lively, handsome eyes, dramatically painted, that would look into yours with such intelligent, eager honesty – eager to mirror what Jake Alexander, a big, fat slob of a coloured man interested in women, money, brandy and boxing, was feeling. Who the hell wants a woman to look at you honestly, anyway? What has all this to do with a woman – with what men and women have for each other in their eyes? She was wearing a wide black skirt, a white cotton blouse baring a good deal of her breasts, and earrings that seemed to have been made by a blacksmith out of bits of scrap iron. On her feet she had sandals whose narrow thongs wound between her toes, and the nails of the toes were painted plum colour. By contrast, her hands were neglected-looking – sallow, unmanicured – and on one thin finger there swivelled a huge gold seal ring. She was beautiful, he supposed with disgust.
    He stood there, fat, greasy, and grinning at the two visitors so lingeringly that his grin looked insolent. Finally he asked, ‘What brings you this end of town, Mr Halford? Sightseeing with the lady?’
    The young Englishman gave Jake’s arm a squeeze, where the short sleeve of the rayon shirt ended. ‘Just thought I’d look you up, Jake,’ he said, jolly.
    â€˜Come on in, come on in,’ said Jake on a rising note, shambling ahead of them into the