knowsâthousands and thousands of them.â
I fell quiet, thinking of how she must have wanted to protect him from knowing, from carrying her burden. âI always thought of the Holocaust as peopleâs grandparentsâ was the only thing I managed to say.
âThe past is never as far away as you think,â he returned, implacable to the point of nonchalance. âHer real point, or part of her point I think, was to understand the difference between passing emotions and situations, and the steadiness of what lies behind them.â
âWhat is that?â
âEvery day Zuigan called to himself, âMaster.â And he would answer, âYes, Master.â âBecome sober.â âYes, Master.â âAnd after that do not be deceived by yourself or others.â âYes, Master.ââ
âIt is beautiful. What is it?â
âIt is my koan, since I was a boy.â
âDo you follow it?â
âWe both know I am too vain to go all the way with it. Still, I like to remember it is there.â
âWhy not follow it all the way, if you have followed it so long?â
âOnce you begin to grasp it there will come the question of how sober you wish to be.â
âHow did you and Elsa meet?â I asked, changing the subject, as I tried to parse whether it was only something he had read, or Davidson actually knew something serious and true.
âIngo,â he answered breezily.
âSeems right.â Ingo was one of Davidsonâs aristocratic investors. âWhat does she do?â
âGive away money.â
âTo whom?â
âOrphans. Museums. Needy politicians.â He lowered his voice. âYou know, sheâs the tenth wealthiest woman in Paris. She has a title, too.â
âShe wonât anymore if she marries you,â I whispered back.
Davidson continued undaunted. He was never daunted. Even in the throes of a nervous breakdown he had greater magnetism and power than most people in their primes. Not just worldly power to work his will, power from faith in his abilities and himself as a man, no matter the company. In his own personhood. That was his security and his charm. âCan you imagine keeping a fortune that size intact that long?â he asked.
âWhere did the fortune come from?â
âI believe it marched its way from the frigid, ungiving North Sea into the open-hearted embrace of her Monaco bank.â
âHow so?â
âWhy donât you ask her, if it worries you?â
âIt is not my business.â
âThen why ask me?â
âYou brought it up.â
âThere was a reason.â
âWhich was?â
âYou still have the didact in you.â
âNo, I donât.â
âSure you do. Not five minutes ago you liked her. Now here you are sitting in judgment, wanting to know if her grandfather was the Antichrist. What if he were? Would you then be curious to know what is available to her besides shame, denial, or capitulation, and how she obtains it? So long as she is fully within herself, it does not matter.â
âIt matters.â
âTo what? To her character, or to your own particular hypocrisy that you do not see.â
âIâm not a hypocrite,â I said.
âAs I said, it is not your fault, but whatever politics they whipped up for you as a boy do not describe the human world, just a momentary politics of relative power. But kings give way to presidents. Priests to painters. Painters to entertainers. Presidents to industry. Paupers to billionaires. All in their turn. The money and power only project whatever picture show is already playing inside the people. Vanity, deceit, insecurity, greatness.â
âThat is the same as to say what we do does not matter.â
âThat is to say what matters is exactly what we ourselves do. When you come to Hollywood you will see it everywhere, people who think when the world