Free Ring Road by Ian Sansom Page A

God’s care and love at a time when He Himself seemed to be absent from the high seas. *
    Our town is thirty miles from the sea, far enough for us to think of ourselves as landlocked, but close enough for seagulls to make it into the dump for scavenging, and for most of us to enjoy at least one day trip in the summer. Sister Hughes had died mid-hat, when Mr Donelly was eight years old, and he was terribly upset. Youmight ask, what is death to an eight-year-old – what can he possibly understand about it? Well, death is presumably exactly the same for an eight-year-old as it is for the rest of us, nothing more and nothing less: it’s a complete shock.
    One of the other big shocks in Mr Donelly’s life was later to be told at secondary school that it wasn’t a stable at all and it may not even have been an inn, and that there is, in fact, no record of any oxen and asses dropping to their knees, and that the Three Wise Men were astrologers, and that the whole Nativity thing was put about by St Francis to lure ignorant and simple people into the Church. Mr Donelly had attended St Gall’s secondary school – a stone’s throw from his parents’ house on the Georgetown Road, a slum area, really, now demolished and the rubble used for infill on the ring road. His teacher of religious instruction at the school was a former priest, a bitter man called Conroy, who was married with a child and who had a mind like a cat’s, and who treated the boys like idiots. If Mr Donelly had ever wanted to date the beginnings of his confusion about the person of God and the mediating role of the priesthood then he could have identified Mr Conroy’s classes: first lesson on a Monday and last lesson on Fridays, back in the 1950s. Mr Conroy’s classes had begun the long slow withdrawing of Mr Donelly’s own personal sea of faith, which seemed to have left him washed up here and now, staring at the crib, looking hard at the figures of Jesus, Mary and Joseph.
    He looked hard at Joseph. Mr Donelly had always felt sorry for Joseph. He could identify with Joseph. Joseph was a minor player in the gospel story – he hardly got a look in at Christmas. Joseph’s beard and gown were all chipped, showing the white plaster underneath – he looked unkempt and uncared for. He had blank eyes and a doleful countenance. Mr Donelly tried to imagine what it would be like being Joseph – he must have had a pretty difficult time of it, when you think about it, human nature being what it is, probably having to put up with a lot of snide remarks and ribbing about Mary and the Spirit of God down a back alley. Mr Donelly read a book once, years ago, one of the only books he’d ever read, which had rather put him off –
The Holy Blood and the Holy Grail
, or
Chariots of the Gods
, or
The Coming of the Cosmic Christ
, one of those books which he’d picked up at a church jumble sale – which claimed that Jesus was fathered by a Roman legionary called Pipus, or Titus, or Bob, or something. Mr Donelly didn’t want to believe it then and he doesn’t want to believe it now, and he hopes for Joseph’s sake that he never had to hear such ugly rumours and instinctively he leans forward over the crib – checking over his shoulder to make sure no one is watching – and he covers Joseph’s ears, pinching his plaster head between forefinger and thumb. Joseph’s head is tiny.
    Then Mr Donelly gazes up at the altar over the top of Joseph’s head and he imagines all the relics tucked away in there. He imagines all the visitors starting to turn up at the inn and pestering poor old Joseph – nutters, most of them, no doubt, and all of them looking for souvenirs.
    He looks at the Baby Jesus in the manger – the centrepiece, as it were, the Nativity’s cut-crystal vase on the sideboard. Jesus’s face has been touched up so many times with pink paint that his features are