and goldsmith. After ten years of
religious life, thoughts of home and of his brother rushed into his
mind. "I have secured enough merit now by my religious observances. Let
me return home." Thus thought Gangazara within himself, and very soon
he was on his way back to his country. Remembering the prophecy of his
father he returned by the same way by which he went to Benares ten
years before. While thus retracing his steps he reached the ruined well
where he had released the three brute kings and the gold smith. At once
the old recollections rushed into his mind, and he thought of the tiger
to test his fidelity. Only a moment passed, and the tiger-king came
running before him carrying a large crown in his mouth, the glitter of
the diamonds of which for a time outshone even the bright rays of the
sun. He dropped the crown at his life-giver's feet, and, putting aside
all his pride, humbled himself like a pet cat to the strokes of his
protector, and began in the following words: "My life-giver! How is it
that you have forgotten me, your poor servant, for such a long time? I
am glad to find that I still occupy a corner in your mind. I can never
forget the day when I owed my life to your lotus hands. I have several
jewels with me of little value. This crown, being the best of all, I
have brought here as a single ornament of great value, which you can
carry with you and dispose of in your own country." Gangazara looked at
the crown, examined it over and over, counted and recounted the gems,
and thought within himself that he would become the richest of men by
separating the diamonds and gold, and selling them in his own country.
He took leave of the tiger-king, and after his disappearance thought of
the kings of serpents and rats, who came in their turn with their
presents, and after the usual greetings and exchange of words took
their leave. Gangazara was extremely delighted at the faithfulness with
which the brute beasts behaved, and went on his way to the south. While
going along he spoke to himself thus: "These beasts have been very
faithful in their assistance. Much more, therefore, must Manikkasari be
faithful. I do not want anything from him now. If I take this crown
with me as it is, it occupies much space in my bundle. It may also
excite the curiosity of some robbers on the way. I will go now to
Ujjaini on my way. Manikkasari requested me to see him without failure
on my return journey. I shall do so, and request him to have the crown
melted, the diamonds and gold separated. He must do that kindness at
least for me. I shall then roll up these diamonds and gold ball in my
rags, and wend my way homewards." Thus thinking and thinking, he
reached Ujjaini. At once he inquired for the house of his goldsmith
friend, and found him without difficulty. Manikkasari was extremely
delighted to find on his threshold him who ten years before,
notwithstanding the advice repeatedly given him by the sage-looking
tiger, serpent, and rat, had relieved him from the pit of death.
Gangazara at once showed him the crown that he received from the tiger-
king, told him how he got it, and requested his kind assistance to
separate the gold and diamonds. Manikkasari agreed to do so, and
meanwhile asked his friend to rest himself for a while to have his bath
and meals; and Gangazara, who was very observant of his religious
ceremonies, went direct to the river to bathe.
How came the crown in the jaws of the tiger? The king of Ujjaini had a
week before gone with all his hunters on a hunting expedition. All of a
sudden the tiger-king started from the wood, seized the king, and
vanished.
When the king's attendants informed the prince about the death of his
father he wept and wailed, and gave notice that he would give half of
his kingdom to any one who should bring him news about the murderer of
his father. The goldsmith knew full well that it was a tiger that
killed the king, and not any hunter's hands, since he had heard from
Gangazara how he obtained