friend here doesnât fall to pieces.â He looked at his watch. âWith any luck, we can have it in the lab by one oâclock.â
DS Cabbot leaned back against a tree, arms folded, one leg crossed over the other. Today she was wearing a red T-shirt and white Nikes with her jeans, her sunglasses pushed up over her hairline. Pretty loose dress codes at Harkside, it seemed to Banks, but then he was one to talk. He had always hated suits and ties, right from his early days as a business student at London Polytechnic. He had spent three years there on a sandwich courseâsix months college and six months workâand the student life fast made encroachments on his dedication to the business world. Everyone at the poly was joining up with the sixties thing back then, even though it was the early seventies; it was all caftans, bell-bottoms and Afghans, bright, embroidered Indian cheesecloth shirts, bandannas, beads, the whole caboodle. Banks had never committed himself fully to the spirit of the times, neither in philosophy nor in dress, but he had let his hair grow over his collar, and hewas once sent home from work for wearing sandals and a flowered tie.
âI need to know a lot more about the village,â he said to DS Cabbot. âSome names would be a great help. Try the Votersâ Register and the Land Registry.â He pointed towards the ruins of the cottage near the bridge. âThe outbuilding clearly belonged to that cottage, so Iâd like to know who lived there and who the neighbours were. It seems to me that weâve got three possibilities. Either weâre dealing with someone who used the empty village as a dumping spot to bury a body during the time it was in disuseââ
âBetween May 1946 and August 1953 . I checked this morning.â
âRight. Either then, or the body was buried while the village was still occupied, before May 1946 , and the victim wasnât buried too far from home. Or it was put there this summer, as you suggested earlier. Itâs too early for speculation, but we do need to know who lived in that cottage when, and if anyone from the village was reported missing.â
âYes, sir.â
âWhat happened to the church? Iâm assuming there was one.â
âA church and a chapel. St Bartholomewâs was decon-secrated, then demolished.â
âWhere are the parish records now?â
âI donât know. Never had cause to seek them out. I imagine they were moved to St Judeâs in Harkside, along with all the coffins from the graveyard.â
âThey might be worth a look if you draw a blank elsewhere. You never know what you can find out from oldchurch records and parish magazines. Thereâs the local newspaper, too. Whatâs it called?â
âThe Harkside Chronicle .â
âRight. Might be worth looking there, too, if our expert can narrow the range a bit this evening. And DS Cabbot?â
âSir?â
âLook, I canât keep calling you DS Cabbot. Whatâs your first name?â
She smiled. âAnnie, sir. Annie Cabbot.â
âRight, Annie Cabbot, do you happen to know how many doctors or dentists there were in Hobbâs End?â
âI shouldnât imagine there were many. Most people probably went to Harkside. Maybe there were a few more around when everyone was working in the flax mill. Very altruistic, very concerned about their workersâ welfare, some of these old mill owners.â
âVery concerned they were fit to work a sixteen-hour shift without dropping dead, more like,â said Banks.
Annie laughed. âBolshevik.â
âIâve been called worse. Try to find out, anyway. Itâs a long shot, but if we can find any dental records matching the remains, weâll be in luck.â
âIâll look into it, sir. Anything else?â
âUtilities, tax records. They might all have to be checked.â
âAnd