Rumpelstiltskin. As with many other ancient peoples, the early Celts believed in both the importance and power of names—which was, after all, a person’s identity, and speaking another’s name would give one power over them.) She, however, expressed displeasure at marrying a dead man, as the Fairies call us. She informed her lover that she was not to be touched with iron or she would disappear at once. [ Editor’s Note : Fairies were supposed to have a particular aversion to iron. In certain parts of the Celtic world, iron horseshoes were placed close to a sleeping child until it could be baptised, to prevent it being stolen by the fairy-kind.] Shon took great care not to touch her with iron. However one day, when he was on horseback, talking to his beloved Penloi, who stood at the horse’s head, the horse suddenly threw up its head and the curb, which was of iron, came in contact with Penloi, who immediately vanished out of sight.
The next legend is taken from Williams’s Observations on the Snowdon Mountains . His work was published in 1802. He himself was born in Anglesey, in 1738, and migrated to Carnarvonshire about the year 1760. It was in this latter county that he became a learned antiquary, and a careful recorder of events that came under his notice. His “ Observations ” throw a considerable light upon the life, the customs and the traditions of the inhabitants of the hill parts and secluded glens of Carnarvonshire. I have thought fit to make these few remarks about the author I quote from, so as to enable the reader to give him the credence which he is entitled to. Williams entitles the following story “A Fairy Tale”, but I will for the sake of reference, call it “The Ystrad Legend.”
2. The Ystrad Legend
In a meadow belonging to Ystrad, bounded by the river which flows from Cwellyn Lake, they say the Fairies used to assemble, and dance on fair moon-light-nights. One evening ayoung man who was the heir and occupier of this farm, hid himself in a thicket close to the spot where they used to gambol; presently they appeared, and when in their merry mood, out he bounced from his covert and seized one of their females; the rest of the company dispersed themselves and disappeared in an instant. Disregarding her struggles and screams; he hauled her to his home, where he treated her so very kindly that she became content to live with him as his maid servant; but he could not prevail upon her to tell him her name. Some time after, happening to see the Fairies again upon the same spot, he heard one of them saying: “The last time we met here, our sister Penelope was snatched away from us by one of the mortals”. Rejoiced at knowing the name of his Incognita , he returned home: and, as she was very beautiful and extremely active, he proposed to marry her, which she would not for a long time consent to; at last however she complied but on this condition: ‘That if ever he should strike her with iron , she would leave him and never return to him again’. They lived happily for many years together, and he had by her a son and a daughter; and by her industry and prudent management as a house-wife, he became one of the richest men in the country. He farmed, besides his own household, his own freehold, all the lands on the north side of Nant-y-Bettws to the top of Snowdon and all of Cwmbrynog in Llanberis, an extent of about five thousand acres or upwards.
Unfortunately, one day Penelope followed her husband into the fields to catch a horse; and he being in rage at the animal as he ran away from him, threw the bridle that was in his hand, which unluckily fell on poor Penelope. She disappeared in an instant and he never saw her afterwards, but heard her voice in the window of his room, one night after, requesting him to take care of the children in these words:
“
Rhag bod anwyd ar fy mab,
Yn rhodd rhowch arno gob ai dad,
Rhag bod anwyd ar liwr cann,
Rhoddwch arni bais ei mam
”.
That is:
“Oh! Lest my