Plantagenet 1 - The Plantagenet Prelude

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Authors: Jean Plaidy
contented with that. Louis might be her slave and it pleased her that he should be, but his piety bored her, and what was hardest of all to endure was his remorse.
    He took a great interest in the Church and was constantly taking part in some ritual. He would return from such occasions glowing with satisfaction but it would not be long before he was sunk in melancholy.
    He could not forget the sound of crackling flames and the screams of the aged and innocent as they had burned to death. The town itself had now become known as Vitry-the-Burned.
    He would pace up and down their bedchamber while Eleonore watched him from their bed.
    She knew that he would not be seeing her, seductively inviting with her long hair loose about her naked shoulders as she might be. He would be seeing the pitiless faces of men intent on murder; and when she spoke to him he would hear instead those cries for mercy.
    How many times had she told him: ‘It was an act of war and best forgotten.’
    And he declared: ‘To my dying day I shall never forget. Remember, Eleonore, all that was done was done in my name.’
    ‘You did your best to stop it. They heeded you not.’ Her lips curled. What a weakling he was! His men intent on murder did not obey him! And he permitted this.
    He should have been a monk.
    She was weary of him. She wished they had married her to a man .
    Yet he was the King of France and marriage to him made her a queen. But she was also Eleonore of Aquitaine. She was never going to forget that.
    So she listened to him wandering on in his maudlin way and she knew that she would not go on for ever living as she was at this time. Her adventurous spirits were in revolt.
    She had made a brilliant marriage; she was a mother. But for her that was not enough. She was reaching for adventure.

    The opportunity came from an unexpected quarter.
    For many years men had sought to expiate their sins by making pilgrimages to Jerusalem. They had believed that by undertaking an arduous journey, which often resulted in death, they showed their complete acceptance of the Christian faith and their desire for repentance. They believed that in this way they could be forgiven a life of wickedness. There had been many examples of men who had undertaken this pilgrimage. Robert the Magnificent, father of William the Conqueror, had been one. He had died during the journey leaving his son but a child, unprotected from his enemies, but it was believed that he had expiated a lifetime’s sins by this gesture.
    But while it was considered a Christian act to make a pilgrimage, how much greater grace could be won by taking part in a Holy War to drive the infidel from Jerusalem.
    Ever since the seventh century Jerusalem had been in the possession of the Mussulmans, khalifs of Egypt or Persia. There was conflict between Christianity and Islamism, and at the beginning of the eleventh century the persecution of Christians in the Holy Land was at its most intense. All Christians living in Jerusalem were commanded to wear a wooden cross about their necks. As these weighed five pounds they were a considerable encumbrance. Christians were not allowed to ride on horses; they might only travel on mules and asses. For the smallest disobedience they were put to death often in the cruellest manner. Their leader had suffered crucifixion; therefore that seemed a suitable punishment for those who followed him.
    Pilgrims who made the journey to and from Jerusalem came back with stories of the terrible degradation that Christians were being made to suffer. Indignation came to a head when a certain French monk returned from a visit to Jerusalem. He became known as Peter the Hermit. Of small stature and almost fragile frame, his glowing spirit of determination was apparent to all who beheld him. It was his mission, he believed, to bring the Holy City into Christian hands. He travelled all over Europe, barefooted, clad in an old woollen tunic and serge cloak; living on what he could find

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