at it. We could see ourselves floatinâ off into a golden sunset. We had to find Emmett. We ran to his bedroom truck and peeked in the window. He wasnât there. We looked everywhereâthe barn, Maâs kitchen, the henhouse. Finally we found him bent over the old Model T, workinâ on the carburetor. We stood behind him and watched. He worked fast and pulled the carburetor gently off and held it in his hands like a birdâs nest. Then he walked carefully to the plane. He held the two carburetors side by side, lookinâ carefully at their parts. Then he shook his head and dropped them both on the ground. He stared at the plane for a long time. Then he turned and walked to his bedroom truck and shut the door behind him.
Well, me and Two Moons didnât quite know what to do. At first we thought Emmett would be right back. We found some red barn paint and painted the plane. Then we sat there, waitinâ for Emmett. It couldnât be that hard to make this little carburetor work, we thought. I mean, we were so close. A piece this small couldnât stop us from flyinâ. But it did. For days we waited for Emmett to come out of his truck and fix that carburetor. We moped around like Christmas was late at our house. Every minute that ticked by put Two Moons closer to Bozeman. We decided there was only one thing to do. Go see the medicine man.
10
HOW I GOT MY INDIAN NAME
Early the next Saturday morning we were ridinâ with Pa to the reservation again. This time, no one greeted us at the end of the dusty road. There were naked little kids runninâ around, teasinâ dogs. The ovens were smoking. They looked like giant beehives. The sun was already hot and we took our shirts off.
âGray Horse lives on the edge of the village,â Two Moons said. âHe will be making the sand painting that talks about Grandfatherâs death.â
We walked slowly through the village, watchinâ the children. Some of the women came out to hug Two Moons, but most of them tended their ovens or ground corn into meal. Finally we came to the biggest hogan in the village.
âThis is where the tribal council meets,â Two Moons said. âThey study the sand painting that is the history of our people. Then they decide what is best for the tribe.â
âIs it where they decided you belong in Bozeman?â I said.
Two Moons didnât answer. He never disagrees with the council. âThe council knows more than my life,â he has said to me many times. I guess I would tell them it was my life and stay out of it. But Two Moons, well, he has a lot of respect for his elders. Still, it doesnât seem right that they send him away from his home.
The hogan was dark and filled with smoke. Small pots of cedar beads smoldered in the corners of the big room. The medicine man was kneeling with a bowl of fine sand in his hand. He would take a handful and let it carefully sift through his fingers, makinâ patterns on the floor. His hair was braided with eagle feathers and a red bandana. He had a necklace of bear claws and turquoise danglinâ from his neck. It reminded me of an Indian man Pa found one winter by the mine. He was froze to death and nobody knew who he was. Pa found him one morninâ when he was checkinâ the generator. The Indian was sittinâ upright in the snow, his elbows on his knees and his head down. His hair was also braided with eagle feathers, and he had a small bag over his shoulder, a medicine bag like Two Moonsâ grandfatherâs. He was very old, and his hair was gray. No one knew him at the reservation, so we figured he mustâve come a long way. Pa brought him to the house that night to get him ready for burial. Thatâs where he learned about the sheep. When the tribe found out about the burial, they sent the chief and the medicine man. They chanted and sang in our barn where the body was. I was real small then and donât