an opportunist. That is still my opinion. Because of what you did for the KGB, because of how you conducted yourself in the decadesafter, because of the circumstances under which you came to my office, I thought you deserved nothing but scorn. Not my indulgence, not my protection, and not a kopek of the Hesed’s money.
—I see, Nina Semonovna, Tankilevich said. And ten years of my faithful attendance at the synagogue has not changed your opinion?
—Why should it? You attended only for the Hesed subsidy. What is there to admire, Mr. Tankilevich? It is
batlanus,
and you are a
batlan.
I am not happy that I had to resort to
batlanus
to help the synagogue, but that is our reality. Hilka complained to me that they did not have enough men and by chance you happened on my doorstep. So I extended my offer. More out of sentiment than sense. Always a mistake. As you have now proved.
—I’m sorry, but how exactly have I proved this? By making a difficult trip from Yalta to Simferopol for ten years, until my health no longer permits it? You think I did all that as part of some fraud? The fraud, Nina Semonovna, was my life until I came to you.
Nina Semonovna leaned back and emitted a throaty, contemptuous laugh. She laughed this way, deliberately, overlong, until the laugh drained to a dark smile.
—Quite a declaration, Mr. Tankilevich. You’ll forgive me if I don’t applaud. But since you put it like this, allow me to say you could have put an end to the so-called fraud of your life at any time simply by walking through this door and declaring:
My name is Vladimir Tankilevich. I have reached my pensionable age. I am a Jew, descended from Jews. I was born on such and such a date, in such and such a place. Here are my supportingdocuments.
This is what everybody else does. But this was
not
what you did. You came here under a shroud of secrecy and asked me to help you conceal your true identity. And in the moment I agreed to that, I became a party to this deception. I compromised myself for you. I could say
for the synagogue,
but this fine distinction would not count for much in the heat of a scandal. You have thought only about yourself and your situation, but allow me to enlighten you about mine. From the performance you witnessed a few minutes ago, you might have gathered that I am a person who is not without enemies. Can you imagine what that wonderful woman would do if she learned that for ten years I have been secretly helping a person like you? A notorious traitor to the Jewish people? You think she would keep quiet? You think she wouldn’t be writing to Odessa and Moscow and New York to denounce me? Here I am, denying her humble claim, while I am giving money to Vladimir Tankilevich, KGB informant, the man responsible for sending the great Baruch Kotler to the Gulag. How do you think this would be received by my superiors? And by
their
superiors? By the American Jews in New York whose job it is to raise the money for our sustenance? Do you know how they do this? By appealing to their wealthy brethren who still harbor quiverings for their shtetl roots. By telling them sad tales about our existence. By printing brochures with photographs and touching descriptions of poor, neglected Russian Jews. By staging lavish events for millionaires where famous Jews, like your Baruch Kotler, make speeches to get them to open their wallets. Now, can you imagine what happens if it is revealed that some Nina Semonovna Shreibman, director of the Simferopol Hesed, has, with fulland deliberate knowledge, been aiding and abetting the traitor Tankilevich, this disgrace to the Jewish people? That for ten years she has been giving him money—and not only him but also his shiksa wife? That to this end, she has manipulated documents? Are you getting the picture, Mr. Tankilevich? Can you imagine what would happen if this information was to be publicized? Not only what would happen to me. That should be quite clear. But the harm it could do to the