to say is that youâve a dashed lot more than old Raden against you. Youâve got that girl, crazy about her hunter, and anyone can see that sheâs as clever as a monkey.â
But the laird of Crask was not thinking of Miss Janet Radenâs wits as he went meditatively to bed. He was wondering why her eyes were so blue, and as he ascended the stairs he thought he had discovered the reason. Her hair was spun-gold, but she had dark eye-lashes.
FOUR
Fish Benjie
On the roads of the north of Scotland, any time after the last snow-wreaths have melted behind the dykes, you will meet a peculiar kind of tinker. They are not the copper-nosed scarecrows of the lowlands, sullen and cringing, attended by sad infants in ramshackle perambulators. Nor are they in any sense gipsies, for they have not the Romany speech or colouring. They travel the roads with an establishment, usually a covered cart and one or more lean horses, and you may find their encampments any day by any burnside. Of a rainy night you can see their queer little tents, shaped like a segment of sausage, with a fire hissing at the door, and the horses cropping the roadside grass; of a fine morning the women will be washing their duds on the loch shore and their young fighting like ferrets among the shingle. You will meet with them in the back streets of the little towns, and at the back doors of wayside inns, but mostly in sheltered hollows of the moor or green nooks among the birches, for they are artists in choosing camping-grounds. They are children of Esau who combine a dozen crafts â tinkering, fish-hawking, besom-making, and the like â with their natural trades of horse-coping and poaching. At once brazen and obsequious, they beg rather as an art than a necessity; they will whine to a keeper with pockets full of pheasantsâ eggs, and seek permission to camp from a laird with a melting tale of hardships, while one of his salmon lies hidden in the bracken on their cart floor. The men are an upstanding race, keen-eyed, resourceful, with humour in their cunning; the women, till life bears too hardly on them, are handsome and soft-spoken; and the children are burned and weathered like imps of the desert. Their speech is neither lowland nor highland, but a sing-song Scots of their own, and if they show the Celt in their secret ways there is a hint of Norse blood in the tawny hair and blue eyes so common among them.
Ebenezer Bogle was born into this life, and for fifty-five years travelled the roads from the Reay country to the Mearns and from John oâGroats to the sea-lochs of Appin. Sickness overtook him one October when camped in the Black Isle, and, feeling the hand of death on him, he sent for two people. One was the nearest Free Kirk minister â for Ebenezer was theologically of the old school; the other was a banker from Muirtown. What he said to the minister I do not know; but what the banker said to him may be gathered from the fact that he informed his wife before he died that in the Muirtown bank there lay to his credit a sum of nearly three thousand pounds. Ebenezer had been a sober and careful man, and a genius at horse-coping. He had bought the little rough shelties of the North and the Isles, and sold them at lowland fairs, he had dabbled in black cattle, he had done big trade in sheep-skins when a snowstorm decimated the Sutherland flocks, and he had engaged, perhaps, in less reputable ventures, which might be forbidden by the law of the land, but were not contrary, so he believed, to the Bible. Year by year his bank balance had mounted, for he spent little, and now he had a fortune to bequeath. He made no will; all went to his wife, with the understanding that it would be kept intact for his son; and in this confidence Ebenezer closed his eyes.
The wife did not change her habit of life. The son Benjamin accompanied her as before in the long rounds between May and October, and in the winter abode in the fishing quarter