it bears testimony, on closer acquaintance, to the fact that it has in the past been inhabited by persons of taste and culture. But these persons have been so long dead, and the evidences of their existence have been so adequately concealed by the generations which succeeded them, that their former presence in the place is something to be supposed rather than immediately perceived. Supposed, however with some degree of certainty after a sojourn, however short, with their descendants.
It must have been, for instance, a person of taste who introduced the Chinese Chippendale mirror now hanging where only housemaids can see it in the back passage, the tails and wings of its fantastic birds sadly cracked and broken, victims of the late Sir Hudson Bobbin’s addiction as a child to indoor cricket. For whom, if not for a person of taste, did Fragonard paint those pastorals, now so dirty and neglected as to be little more than squares of blackened canvas, and which must be examined in the strongest light if the grace of their composition is even faintly to emerge? They hang unnoticed in dark corners of a spare dressing-room. Again, whose were the negro slave boys in black and gold wood with which the Bobbin children have for generations terrified a new governess, and who nowinhabit the big lumber-room? Whose Hepplewhite chairs on which the servants place their underclothes at night? Whose the Venetian glass chandelier, ruined by electric wiring carelessly and locally performed, which hangs, draped in dust sheets, in the disused ballroom? Whose the enamelled snuff-boxes, whose the Waterford glass jumbled together with so much horrible junk in glass-fronted cupboards on the landing? And, oh! to whom belonged the Empire crown of blue diamonds and pink pearls, transformed in 1910, the year of her marriage, into the brooch, bracelet and two rings which now adorn the unpleasing bosom, wrist and fingers of Gloria the present Lady Bobbin?
Persons of taste there have been. The eighteenth century statue of Apollo, hidden quite by dowdy evergreens; the domed temple on the island in the lake; the lake itself; the rococo bridge whose curious humped shapes are only permitted to appear beneath a tangle of ivy; the walled garden with its Italian gates and sundial; the classical lay-out of trees in the park; all testify to their charming and cultured existence. And after them persons some of whose taste might, not edify perhaps, but at any rate amuse. Those who bought the gay and touching little chintzes, beaded fire-screens, Stafford pottery, Berlin wool-work, gaudy flower paintings, and many strange products of a budding Empire; those who crowned a ram’s head with silver and cairngorms and set it in triumph upon the mahogany sideboard. It is sad that of their possessions only the stuffiest should remain, nothing that might amuse, much that must appal. Stained glass windows, for instance, in each clouded amber pane of which leaps fierily the ruby Bobdgin, that legendary creature half unicorn half jackal from which the family (perhaps) derives its name. The hideous furniture and stuffy curtains in the dining-room, the stamped leather chairs and table in the study, the embossed wallpaper in the passages, and – let us speak of it quickly and never think of it again – the feudal fireplace with its load of heraldry in the hall. These, characteristically enough, remain, suffering in their turnand rendered even more horrible than they would otherwise appear by modern lighting, modern arrangement, and the exile to the boxroom of their jaunty fellows so patently designed to brighten their gloomy aspect.
The châtelaine of Compton Bobbin sat, a few days before Christmas, reading the
Morning Post
beneath the prancing Bobdgins. It was to her, or rather to the talent of her forebears in picking and packing the strongest brand of Indian tea, that the Bobdgins owed their continued existence, for it is hardly to be supposed that any alien purchaser of the