because of those streams of blood that had been shed on her nightshirt and sheets (for the sun, poignant on the bloody sheets, had set, not nastily, in her bed), makes her death tantamount to a murder.
Divine died holy and murdered–by consumption.
It is January, and in the prison too, where this morning, during the walk, slyly, among prisoners, we wished each other a happy New Year, as humbly as servants must do among themselves in the pantry. The chief guard gave us each a little half-ounce packet of coarse salt as a New Year's gift. Three hours after noon. It has been raining behind the bars since yesterday, and it's windy. I let myself drift, as to the depth of an ocean, to the depths of a dismal neighborhood of hard and opaque but rather light houses, to the inner gaze of memory, for the matter of memory is porous. The garret in which Divine lived for such a long time is at the top of one of these houses. Its large window propels the eyes (and delights them) toward the little Montmartre Cemetery. The stairway leading up to it plays an important role today. It is the antechamber, sinuous as the hallways of the Pyramids, of Divine's temporary tomb. This cavernoushypogeum looms up, pure as the bare marble arm in the darkness which is devouring the queen to whom it belongs. Coming from the street, the stairway mounts to death. It ushers one to the final resting place. It smells of decaying flowers and already of the odor of candles and incense. It rises into the shadow. From floor to floor it dwindles and darkens until, at the top, it is no more than an illusion blending with the azure. This is Divine's landing. While in the street, beneath the black haloes of the tiny flat umbrellas which they are holding in one hand like bouquets, Mimosa I, Mimosa II, Mimosa the half-IV, First Communion, Angela, Milord, Castagnette, Régine–in short, a host, a still long litany of creatures who are glittering names–are waiting, and in the other hand are carrying, like umbrellas, little bouquets of violets which make one of them lose herself, for example, in a reverie from which she will emerge bewildered and quite dumbfounded with nobility, for she (let us say First Communion) remembers the article, thrilling as a song from the other world, from our world too, in which an evening paper, thereby embalmed, stated:
“The black velvet rug of the Hotel Crillon, where lay the silver and ebony coffin containing the embalmed body of the Princess of Monaco, was strewn with Parma violets.”
First Communion was chilly. She thrust her chin forward as great ladies do. Then she drew it in and wrapped herself in the folds of a story (born of her desires and taking into account, so as to magnify them, all the mishaps of her drab existence) in which she was dead and a princess.
The rain favored her flight.
Girl-queens were carrying wreaths of glass beads, the very kind I make in my cell, to which they bring the odor of wet moss and the memory of the trail of slimeleft on the white stones of my village cemetery by snails and slugs.
And all of them, the girl-queens and boy-queens, the aunties, fags, and nellies of whom I am speaking, are assembled at the foot of the stairway. The girl-queens are huddled together, chattering and chirping around the boy-queens, who are straight, motionless, and vertiginous, as motionless and silent as branches. All are dressed in black: trousers, jacket, and overcoat, but their faces, young or old, smooth or crinkly, are divided into quarters of color like a coat of arms. It is raining. With the patter of the rain is mingled:
“Poor Divine!”
“Would you believe it, my dear! But at her age it was fatal.”
“It was falling apart. She was losing her bottom.”
“Hasn't Darling come?”
“Hi there!”
“Dig her! "
Divine, who disliked anyone's walking over her head, lived on the top floor of a middle-class apartment house in a sober neighborhood. It was at the foot of this house that the crowd