confirmed, though I did not like to say so. I was an agnostic through school and university, then, at twenty-three, took up with the Church again; but the Church met its Waterloo a few years later when I took up with adultery; (curious how we always seem to see Waterloo from the French angle and count it a defeat) and this adultery lasted on and on, and I was still in it now, steaming down the Black Sea to Trebizond, and I saw no prospect of its ending except with death—the death of one of three people, and perhaps it would be my own. Unless, one day, the thing should relax its hold and peter out. So really agnosticism (anglo or other) seemed the only refuge, since taking the wings of the morning and fleeing to the uttermost parts of the sea is said to provide no hope, only another confrontation.
Chapter 8
The shore swept back in higher ridges; cleaving the forests, deep valleys ran down to the sea. The ancient Greek ports, with their red-roofed white houses in front, and always their white mosques and minarets, climbed back to what had been their medieval Byzantine fortifications, but these had largely gone, destroyed by the Turks for modern buildings; the Trabzon lay too far out for us to see how much was left of the old Amisus behind the busy port of Samsun, or of the forts that guarded the little harbour of Tirebolu. All the ports were busy, full of ships and trade, and from all of them launches and rowing boats and motor boats and steam tugs came out to the Trabzon full of people and things to sell and things to be shipped to Trebizond, and it was all much more animated than it had been in Jason's day, or even a century ago, but not splendid and gay, as it had been when Trebizond was a free Roman city and the gate to Armenia, and later when it was a Greek empire after the Latin conquest of Constantinople, and the Queen of the Euxine and the apple of the eye of all Asia, and trade flowed down the Euxine Sea, but fighting and intriguing and palace revolutions never stopped; or latest of all, when Constantinople fell to the Turks and the Byzantine Empire was for eight years Trebizond, and Trebizond was a legend, and for years after it had fallen English poets wrote of it, and it was a romance, like Troy and Fonterrabia and Venice. As we came in sight of it, having rounded Cape Yeros, Father Chantry-Pigg and aunt Dot told the Turkish students about it, but they had not heard of it, they called it Trabzon, and supposed it had always been a Turkish town, a port on a Turkish sea. Even Dr. Halide did not know much about its Greek past.
When we saw Trebizond lying there in its splendid bay, the sea in front and the hills behind, the cliffs and the ravines which held the ancient citadel, and the white Turkish town lying along the front and climbing up the hill, it was like seeing an old dream change its shape, as dreams do, becoming something else, for this did not seem the capital of the last Byzantine empire, but a picturesque Turkish port and town with a black beach littered with building materials, and small houses and mosques climbing the hill, and ugly buildings along the quay. The citadel, the ruins of the Comnenus palace, would be somewhere on one of the heights, buried in brambled thickets and trees; a great cliff, grown with tangled shrub, divided the city into two parts. Expecting the majestic, brooding ghost of a fallen empire, we saw, in a magnificent stagey setting, an untidy Turkish port. The ghost would be brooding on the woody cliffs and ravines, haunting the citadel and palace, scornfully taking no notice of the town that Trebizond now was, with the last Greeks expelled by the Father of the Turks twenty years back. From cafés and squares loud speakers blared across the water to us the eternal Turkish erotic whine, I dare say no more erotic than the British kind that you get on the Light Programme, but more eternal, for the Light Programme sometimes has a change, though it loves and whines much more than the
J. S. Cooper, Helen Cooper