Free The Year of the Death Of Ricardo Reis by José Saramago Page A

tiny part of what it is. Once language has said all it has to say and falls silent, I wonder how we will go on living. Problems already begin to appear, perhaps they are not problems as yet, rather different layers of meaning, displaced sediments, new questioning formulations, take for example the phrase,
Over the great nakedness of truth, the diaphanous cloak of imagination.
It seems clear, compact, and conclusive, a child would be able to understand and repeat it in an examination without making any mistakes, but the same child might recite with equal conviction a different phrase,
Over the great nakedness of imagination, the diaphanous cloak of truth
, which certainly gives one more to ponder, more to visualize with pleasure, the imagination solid and naked, the truth a gauzy covering. If our maxims are reversed and become laws, what world will be created by them. It is a miracle that men do not lose their sanity each time they open their mouths to speak. The stroll is instructive, a moment ago we were contemplating Eça, now we can observe Camoes. They forgot to put any verses on his pedestal. Had they done so, what would they have put,
Here with deep sorrow, with mournful song.
Better to leave the poor, tormented creature and climb what remains of the street, the Rua da Misericórdia formerly the Rua do Mundo, unfortunately one cannot have it both ways, it has to be either Mundo or Misericórdia. Here is the old Largo de Sao Roque, and the church dedicated to that saint, whose festering wounds caused by plague were licked by a dog. The plague was almost certainly bubonic, the animal hardly of the same breed as the bitch Ugolina that knows only how to tear and devour. Inside this famous church you will find the chapel of Sao João Baptista, its decorations entrusted to Italian artists by Dom João V, king, mason, and architect par excellence, who won such renown during his reign. Take a look at the convent of Mafra and also the aqueduct of Águas Livres, of which the full history has yet to be written. Here too, on the diagonal of the two kiosks that sell tobacco, lottery tickets, and spirits, stands the monument in marble erected by the Italian colony to commemorate the marriage of King Dom Luis, the translator of Shakespeare, and Dona Maria Pia di Savōia, the daughter of Verdi, that is to say, of Vittorio Emmanuele, King of Italy, the only monument in the entire city of Lisbon which resembles a chastising rod or carpet beater with its five eyelets. At least that is what it suggests to the little girls from the orphanages, with their startled eyes, or if blind, they are so informed by their seeing companions, who from time to time pass this way dressed in little smocks and walking in formation, getting rid of the stench of the dormitory, their hands still smarting from the latest caning. This is a traditional neighborhood, exalted in name and location, but low in its way of life, for the laurel branches on the doors of the taverns alternate with women of easy virtue, although, because it is still morning and the roads have been washed by the recent rain, you can sense a freshness, an innocence in the air, an almost virginal breeze. Who would have thought this possible in such a disreputable place, but the canaries affirm it with their song, their cages hanging out on the balconies or at the entrances to the taverns, they warble as if demented. One has to take advantage of the fine weather, especially when it is not expected to last, for once the rain starts up again their singing will die away, their feathers will ruffle. One little bird, more prescient than the others, buries its head under its wing and pretends to be asleep, its mistress is coming to fetch it indoors, and now only rain can be heard, also the strumming of a guitar nearby, where it is coming from Ricardo Reis cannot tell. He has taken shelter in this doorway at the beginning of the Travessa da Agua da Flor. It's often said that the sun is here then gone