Free Stories by ANTON CHEKHOV Page B

have their kulichi blessed and were now tired. Over the cast-iron slabs that lay in a strip from the gates to the church door, busy young novices ran, loudly stamping their boots. In the bell tower there was also scurrying and shouting.
    “What a restless night!” I thought. “How good!”
    One would have liked to see this restlessness and sleeplessness in all of nature, beginning with the night’s darkness and ending with the slabs, the graveyard crosses, and the trees, under which people bustled about. But nowhere did the excitement and restlessness tell so strongly as in the church. At the entrance an irrepressible struggle went on between ebb and flow. Some went in, others came out and soon went back again, to stand for a little while and then move again. People shuttle from place to place, loiter, and seem to be looking for something. The wave starts at the entrance and passes through the whole church, even disturbing the front rows where the solid and weighty people stand. To concentrate on prayer is out of the question. There are no prayers, but there is a sort of massive, childishly instinctive joy that is only seeking an excuse to burst and pour itself out in some sort of movement, be it only an unabashed swaying and jostling.
    The same extraordinary mobility strikes one’s eye in the paschal service itself. The royal doors 8 in all the chapels are wide open, dense clouds of incense smoke float in the air around the big candle stand; everywhere one looks there are lights, brilliance, the sputtering of candles … There are no readings in this service; the busy and joyful singing goes on till the very end; after every ode of the canon the clergy change vestments and come out to cense the church, and this is repeated every ten minutes.
    I had just managed to take my place when a wave surged from the front and threw me back. Before me passed a tall, sturdy deacon with a long red candle; behind him the gray-haired archimandritein a golden mitre hurried with a censer. When they disappeared from view, the crowd pushed me back to my former place. But ten minutes had not gone by before a new wave surged and the deacon appeared again. This time he was followed by the father vicar, the one who, according to Ieronym, was writing a history of the monastery.
    As I merged with the crowd and became infected with the general joyful excitement, I felt unbearably pained for Ieronym. Why did they not relieve him? Why did someone less sensitive and impressionable not go to the ferry?
    “Cast thine eyes about thee, O Zion, and behold …” sang the choir, “for lo! from the West and from the North, and from the sea, and from the East, as to a light by God illumined, have thy children assembled unto thee …” 9
    I looked at the faces. They all bore lively, festive expressions; but not one person listened to or tried to grasp what was being sung, and no one had their “breath taken away.” Why did they not relieve Ieronym? I could picture this Ieronym to myself, humbly standing somewhere near the wall, bending forward and eagerly seizing upon the beauty of the holy phrase. All that was now slipping past the hearing of the people standing about me, he would be eagerly drinking in with his sensitive soul, he would get drunk to the point of ecstasy, of breathlessness, and there would be no happier man inthe whole church. But now he was going back and forth across the dark river and pining for his dead brother and friend.
    A wave surged from behind. A stout, smiling monk, playing with his beads and glancing over his shoulder, squeezed past me sideways, making way for some lady in a hat and velvet coat. In the lady’s wake came a monastery server, holding a chair up over our heads.
    I left the church. I wanted to look at the dead Nikolai, the unknown writer of akathists. I strolled near the churchyard fence where a row of monks’ cells stretched along the wall, peered through several windows and, seeing nothing, went back. Now I do