Free The Golden Age by Michal Ajvaz Page B

contagion…
    But, none of these transformations could explain the island’s script’s most striking feature: the strange lack of unity among the characters. This disunity arose as a consequence of the fact that the restless tangle of forces urging the letters to undergo their continuous metamorphoses was not distributed equally across all letters; for example, the force that impelled the transformation of letters into thin, frayed, and randomly twisted threads might strike violently in one place—within a single letter or a group of letters—and would pick at and crumple its target quite furiously, without noticing the fact that at the same moment, in another part of the text, a force was at play which was beating the letters into solid pegs, while, simultaneously, in yet another section, the letters had become translucent and were transforming into dull smears (but this force had already almost burned itself out), and then, finally, in yet another place, a force thus far unidentified seemed to be staking a claim for symmetrical ornamentation. At any given moment a letter was tugged at by a variety of forces at various stages of development; some of these were tentative, hesitant, just starting out, some were now at the height of their strength, while others were almost entirely spent. And where these forces abutted each other, they collided, made alliances, applied indirect influence, held themselves back, and gathered their strength.
    And then it seems there was a long period when all such forces were asleep and the island’s script was frozen, after which came a new awakening and a time of even wilder transformation. Although in the days when I was on the island, a tendency towards a pictographic script was predominant, one could see many other tendencies dormant under the surface of their texts—some on the wane, some just being born. The islanders also had a kind of literature, of course, not least their Book (which I will get to presently, I trust), but I sometimes think that the story of the island’s script makes up a more interesting narrative than all the stories contained in their literary works.

The café on Rue des Beaux-Arts

    The islanders’ letters were so restless that from time to time they produced a longing to pass out of the territory in which script is enclosed; indeed, they began to doubt where the border between script and non-script lay. And so it occurred that the script passed through stages in which it was impossible to say for sure whether its figures were still letters to be read or whether they should be looked at as pictures. And there were other times when the script cast into doubt a border more remote still, that which exists between symbol and object. The letters thought of their depth and accentuated this; they transformed themselves into three-dimensional forms that retained traces of the old life of the letter, but at the same time they were objects in which were born relations to places, to other objects and to certain purposes—which to begin with only glimmered through, but which later gradually established themselves and grew with their hosts. And in echoing this movement another movement was awakened; in the world of objects—in stones, in trees, in machines, in bodies—the germ of an ability to be a letter announced itself. This ability, which until now had kept its peace within, suddenly generated avenues of text, strange sentences which oddly enough were not entirely incomprehensible.
    I had occasionally encountered in the cultures of Europe and Asia this fuzziness on the borders between letters and pictures, but the growing together of letters and objects is something known perhaps only to the inhabitants of the nameless island. I have heard only once of a similar fusion of letters and pictures in Europe, and this came in a story whose truth I have never been able to verify. It happened several years after my return from the island, at the Czech Centre in Paris’s