Âpeople did not and never had lived in or near Tuckwhip, but those Âpeople had made sure each time that the right man would visit Lillis in her house and stay with her for long enough, however long that needed to be. Those Âpeople were not, Lillis reasoned, the same as those who lived in the House of the Oracles . Both, she assumed, might have contributed to her life and future, but the two groups were quite separate, though they might be aware of one another. She thought. Perhaps.
Whenever she told Needly things she thought Needly might at some time need to know, Grandma was careful to identify guesses and possibilities as just that. She never said definitely that she knew who was responsible for what. Needly, in fact, made no more sense of it than Grandma had.
More pertinently, she knew Grandma had purposefully learned herb lore and midwifery and healing because these would be useful skills in places like Hench Valley. Needly also realized that whoever had made the plans, whoever had sponsored the roll of the genetic dice, that individual had come up good for the three sons and three daughters who had departed as children.
âBut they didnât stay with you, Grandma!â Needly had cried. âIt makes me unhappy! I want someone to explain things. I really do!â
The woman had given her a long, measuring look, put the kettle on, made a pot of tea, and placed two cups on the table. She couldnât explain. She could tell the child only what she herself had wondered over.
âNeedly, one of the men who lived in our family house for a time told me our world is very sick. He said lots of Âpeople know this, though there are even more Âpeople who deny it. Iâm told that several groups of thoughtful Âpeople have looked into the futureâÂusing every tool they had, thinking machines, gatherings of the wise, reading of historyâÂtrying to come up with a way of straightening things out. They all agreed, finally, that mankind simply has not evolved far enough from the ape. Mankind still has parts of his brain that are monkey-Âbrain . It isnât their fault, they donât choose to think like monkeys, itâs the only way they can think. They need immediate gratification. They arenât able to look ahead, to consider the consequences of their own actions. Itâs like an inherited diseaseâÂno, more a condition. Monkey-Âbrain condition.â
She saw puzzlement in the childâs face. âWe donât have monkeys in this part of the world, Needly, but Iâve told you about them. Letâs pretend, like we did when you were little. Letâs pretend youâre a monkey. Letâs say you and your monkey husband somehow get blown by a storm onto a little island where thereâs nothing to eat except delicious fruit from one tree that bears fruit all the year around. Even the seeds of the fruit are delicious. Are you going to eat the fruit?â
Needly nodded. â âF I was hungry, I would. We all would.â
âYes. A monkey wouldnât look at the fact thereâs just that one tree. A monkey wouldnât think, âHey, wait, maybe weâd better plant some of these seeds.â A monkey would just eat the fruit as it gets ripe, year-around: him and his mate and their child. They chew and swallow the seeds and shit on the ground around the tree. And the next year thereâd be another child. And the year after that another child. The children would mate and have other children. And the family would get bigger and bigger. And the fruit wouldnât quite fill them up, so theyâd fight over it and some of them might be killed or hurt. And eventually thereâs so much poop around the tree that it burns the roots and the tree dies. That was the only tree, so the monkeys die as well. Monkeys donât know how to stop having babies. Monkeys donât know how to plant trees. Monkeys just know how to be monkeys:
J.A. Konrath, Bernard Schaffer