â⦠and God, our creator, said âI shall curse you,â and curse them he did â¦â â⦠and if the horn sounds twice, scatter into pairs in chain formation, lowering your pikes at the same time â¦â âWhen the tortured faints, do not get carried awayâthe torture must cease â¦â
This is school, thought Rumata. The source of all wisdom. The pillar of the culture.
He pushed open the low, vaulted door without knocking and entered the office, which was dark and ice-cold, like a cellar. A tall man rushed out to greet him from behind a giant desk piled high with papers and canes forpunishmentâhe was bald, with sunken eyes, dressed in a tight-fitting, narrow gray uniform with the insignia of the Ministry of the Defense of the Crown. This was the procurator of the Patriotic School, the highly learned Father Kinâa sadist and murderer who had become a monk, the author of
A Treatise on Denunciation,
which had attracted the attention of Don Reba.
Answering the flowery greeting with a curt nod, Rumata sat down in a chair and crossed his legs. Father Kin remained standing, bent in an attitude of deferential attention. âWell, howâs it going?â Rumata asked affably. âSlaughtering some literates, educating others?â
Father Kin showed his teeth in a grin. âA literate is not the enemy of the king,â he said. âThe enemy of the king is the literate dreamer, the literate skeptic, the literate nonbeliever! Whereas here weââ
âAll right, all right,â said Rumata. âI believe you. What have you been scribbling? I read your treatiseâa useful book, but a stupid one. How did that happen? Shame on you. Some procurator!â
âI do not endeavor to impress with my mind,â Father Kin answered with dignity. âAll I have sought is to be of service to the state. We do not need smart people. We need loyal people. And weââ
âAll right, all right,â Rumata said again. âI believe you. So are you writing anything new or not?â
âIâm planning to submit an essay to the ministry about a new state, modeled on the Region of the Holy Order.â
âWhatâs this?â Rumata said in surprise. âYou want us all to become monks?â
Father Kin clasped his hands and leaned forward. âAllow me to explain, noble don,â he said fervently, licking his lips.âItâs not about that at all! Itâs about the basic tenets of the new state. The tenets are simple, and there are only three of them: blind faith in the infallibility of the laws, unquestioning obedience to these laws, and also everyone vigilantly watching everyone else.â
âHmm,â said Rumata. âBut why?â
âWhat do you mean, why?â
âYou really are stupid,â Rumata said. âAll right, I believe you. Where was I? Oh yes! Tomorrow you will get two new instructors. Their names are Father Tarra, a very venerable old man who works in, whatâs it called ⦠cosmography, and Brother Nanin, also a trustworthy man, who is knowledgeable about history. These are my people, so treat them with respect. Hereâs money for the pledge.â He threw a clinking pouch onto the desk. âYour share is five gold pieces. Understood?â
âYes, noble don,â Father Kin said.
Rumata yawned and looked around. âWell, Iâm glad you understood,â he said. âFor some reason, my father was very fond of these people and left me instructions to set them up in life. Youâre a learned manâcan you explain to me why a noble don would have such affection for a literate?â
âMaybe some special services?â proposed Father Kin.
âWhat are you talking about?â Rumata asked suspiciously. âOn the other hand, why not? Yes ⦠a pretty daughter or sister ⦠You have no wine here, of course?â
Father Kin spread his hands