separation
of these elements. If each, I told myself, could be housed in
separate identities, life would be relieved of all that was
unbearable; the unjust might go his way, delivered from the
aspirations and remorse of his more upright twin; and the just
could walk steadfastly and securely on his upward path, doing the
good things in which he found his pleasure, and no longer exposed
to disgrace and penitence by the hands of this extraneous evil.
It was the curse of mankind that these incongruous faggots were
thus bound together—that in the agonised womb of consciousness,
these polar twins should be continuously struggling. How, then
were they dissociated?
I was so far in my reflections when, as I have said, a side
light began to shine upon the subject from the laboratory table.
I began to perceive more deeply than it has ever yet been stated,
the trembling immateriality, the mistlike transience, of this
seemingly so solid body in which we walk attired. Certain agents
I found to have the power to shake and pluck back that fleshly
vestment, even as a wind might toss the curtains of a pavilion.
For two good reasons, I will not enter deeply into this scientific
branch of my confession. First, because I have been made to learn
that the doom and burthen of our life is bound for ever on man's
shoulders, and when the attempt is made to cast it off, it but
returns upon us with more unfamiliar and more awful pressure.
Second, because, as my narrative will make, alas! too evident, my
discoveries were incomplete. Enough then, that I not only
recognised my natural body from the mere aura and effulgence of
certain of the powers that made up my spirit, but managed to
compound a drug by which these powers should be dethroned from
their supremacy, and a second form and countenance substituted,
none the less natural to me because they were the expression, and
bore the stamp of lower elements in my soul.
I hesitated long before I put this theory to the test of
practice. I knew well that I risked death; for any drug that so
potently controlled and shook the very fortress of identity,
might, by the least scruple of an overdose or at the least
inopportunity in the moment of exhibition, utterly blot out that
immaterial tabernacle which I looked to it to change. But the
temptation of a discovery so singular and profound at last
overcame the suggestions of alarm. I had long since prepared my
tincture; I purchased at once, from a firm of wholesale chemists,
a large quantity of a particular salt which I knew, from my
experiments, to be the last ingredient required; and late one
accursed night, I compounded the elements, watched them boil and
smoke together in the glass, and when the ebullition had subsided,
with a strong glow of courage, drank off the potion.
The most racking pangs succeeded: a grinding in the bones,
deadly nausea, and a horror of the spirit that cannot be exceeded
at the hour of birth or death. Then these agonies began swiftly
to subside, and I came to myself as if out of a great sickness.
There was something strange in my sensations, something
indescribably new and, from its very novelty, incredibly sweet. I
felt younger, lighter, happier in body; within I was conscious of
a heady recklessness, a current of disordered sensual images
running like a millrace in my fancy, a solution of the bonds of
obligation, an unknown but not an innocent freedom of the soul. I
knew myself, at the first breath of this new life, to be more
wicked, tenfold more wicked, sold a slave to my original evil; and
the thought, in that moment, braced and delighted me like wine. I
stretched out my hands, exulting in the freshness of these
sensations; and in the act, I was suddenly aware that I had lost
in stature.
There was no mirror, at that date, in my room; that which
stands beside me as I write, was brought there later on and for
the very purpose of these transformations. The night however, was
far gone into the morning—the morning, black as it was,