would sit in a hidden corner, watching in admiration as they rehearsed their excitingacts. My brother had no interest whatever in the circus. In winter I would watch the curlers on the ice until I was half frozen, longing to join in the game. At first I was strictly forbidden to, but I soon found a way around this prohibition and went down to the village on my own hook, as they say. I went down to the village whenever I could; as soon as I could walk I was fascinated by the village and by the new and quite different people I saw there. My brother did not share my interest and could never be persuaded to accompany me. This would have been a transgression, and at an early age he rejected the idea on principle, not daring to transgress. I thought nothing of calling at all the houses in the village, introducing myself and talking to the occupants. I made friends with them and observed how they spent their day, taking an interest in their work and their recreation. The more people I met on my forays into the village, which is more than two and a half miles long, the better it suited me. Above all I got to know the simple people and saw how they lived and worked and celebrated special occasions. Until my fourth or fifth year I had no idea that there were any other people outside Wolfsegg, but I soon discovered that there were hundreds, thousands, and millions of them. I visited the tradesmen and watched them at their work—the turner, the shoemaker, the butcher, the tailor. I visited poor people and was surprised to find how friendly they were to me, for I had always been led to believe they were intolerant—as my parents always described them—narrow-minded, unapproachable, stubborn, deceitful, and treacherous. But I discovered that they were kinder than we were up at Wolfsegg, that they were kind and approachable, unlike us, that they were cheerful, unlike us. And suddenly it seemed to me that it was
we
, not the village people, who were unapproachable, stubborn, deceitful, and treacherous. My parents had told me that the village was a dangerous place, but I discovered that it was not the least bit dangerous. I thought nothing of going in and out of all the doors and looking through all the windows. My curiosity knew no bounds. My brother never accompanied me on my expeditions. On the contrary, he reported them to my parents.
He’s been down to the village again
, he would say, and look on shamelessly, not batting an eyelid, as I was punished for my offense. My mother would beat me with a rawhide that she always kept in readiness, and my father would box my ears. I had many whippings, but Icannot remember my brother being whipped or having his ears boxed. I was interested in anything that was different, but my brother was not, I thought, examining the photo of him in his sailboat on the Wolfgangsee. I once told Gambetti that my brother was always an
affection seeker
, but I never was. I tried to explain what I meant by the term. At mealtimes my brother was always silent and never dared to ask a question; I constantly asked questions and was reprimanded by my parents for asking
the most impossible questions
. I wanted to know
everything
—no question must remain unanswered. My brother was a slow eater; I always ate hastily, and still do. I always walked fast, wanting to reach my destination as soon as possible; my brother had a slow, one might almost say a
deliberate
, gait. As for my handwriting, it was fast and careless and, as I have said, almost illegible, whereas he always wrote in a careful, regular hand. When we went to confession he always spent a long time in the confessional, whereas I was in and out in no time. It did not take me long to list the many sins I felt obliged to confess, while he took at least twice as long over the few he had committed. Until I was about twelve we shared the same room, and I recall that in the morning I always dressed very quickly. Hardly had I woken up than I was washed and dressed.
Gillian Doyle, Susan Leslie Liepitz