Free Love and Garbage by Ivan Klíma Page B

were less interested in politics or public affairs than Kafka. There is no mention in his work of war or revolution, or of the ideas which may have helped to bring them about, just as there is nothing in his work which directly points to his Jewishness. The reasons why Kafka’s work was suppressed in our country were different. I don’t know if they can be simply defined, but I’d say that what was being most objected to in Kafka’s personality was his honesty.
    The journalist laughed. Who wouldn’t laugh at such a reason?
    She left before midnight. I hurried to get to bed. I was tired after a day which had started for me at five in the morning.
    My wife curled up against me in her sleep, but I was unable to lay my thoughts to rest. A heavy paw lay chokingly on my chest.
    Long ago, after I’d got well again, I was impatient every evening for the next morning. Night was like an angry dog lying in my way. Almost as soon as I was awake in the morning I’d walk past all the windows of our flat, which looked out to three points of the compass, to enjoy the distant view clothed in fresh green or white with snow. I enjoyed my work and the people at the newspaper office, I looked forward to seeing them and to those unexpected encounters which might occur. I also always opened my letters full of hope: I was forever expecting some good news, some exciting revelation or some declaration of love. And I looked forward to the books I’d read. I would read at every spare moment: in the tram, in the doctor’s waiting room, in the train, and even at mealtimes. I soaked up such a vast number of events and plots that they began to intertwine in my mind and I no longer knew which belonged where. I was enjoying life, and so I rushed from one experience to another, until I became like some obsessive eater who, out of sheer greed for the next course, is unable to savour the one he is eating. I didn’t drink or smoke – not from any puritanism but through fear that I might blunt the edge of my perception and thus be deprived of an exciting experience or a possible encounter. I had known ever since my wartime childhood that we are all living on the edge of an abyss, above a black pit into which we must fall one day, but I felt that its jaws were now receding from me and that I was tied to life by a countless number of threads which together formed a firm net on which I was, for the time being, swinging at life’s vertiginous height.
    But the threads were quietly breaking, some gone rotten with age, some snapped by my own clumsiness, and others severed by other people. Or I might say: by the time we live in.
    And so, every now and again when I lie down, I feel that heavy paw on my chest. In the morning, when I wake up, I want to shut my eyes again and sleep on.
    Some time ago a classmate of my daughter’s came to see me, a youngster who’d already cut his wrists once, and who asked me: Why should a person live?
    What could I say to him? We live because that is the law of existence, we live so that we should pass on a message whose significance we cannot quite fathom because it is mysterious and unrevealable. My father, for instance, lived for his work: whenever he’d managed to set some inert matter in motion he’d be so pleased he’d think of virtually nothing else, and for that goal he would give up all other pleasures and even his sleep. But maybe just because of that he was able to be startled when he saw the sun rise or when he heard a Schubert quintet. It also occurs to me that we live because there are a number of encounters ahead of us for the sake of which living is worthwhile. Encounters with people who will emerge when we least expect them. Or else encounters with other creatures whose lives will touch on ours with a single shy glance. What more could I say to him?
    Anyway he cut his wrists again one evening, and with his hands bleeding even managed to hang himself on a tree at the northern tip of the Žofín island in the