from which only a light and fanciful embroidery has heretofore been required, that might sparkle upon the garment without enfeebling the web. Womanâs intellect should never give the tone to that of man, and even her morality is not exactly the material for masculine virtue. A false liberality which mistakes the strong division lines of Nature for arbitrary distinctions, and a courtesy, which might polish criticism but should never soften it, have done their best to add a girlish feebleness to the tottering infancy of our literature. The evil is likely to be a growing one. As yet, the great body of American women are a domestic race; but when a continuance of ill-judged incitements shall have turned their hearts away from the fireside, there are obvious circumstances which will render female pens more numerous and more prolific than those of men, though but equally encouraged; and (limited of course by the scanty support of the public, but increasing indefinitely within those limits) the ink-stained Amazons will expel their rivals by actual pressure, and petticoats wave triumphant over all the field. But, allowing that such forebodings are slightly exaggerated, is it good for womanâs self that the path of feverish hope, of tremulous success, of bitter and ignominious disappointment, should be left wide open to her? Is the prize worth her having if she win it? Fame does not increase the peculiar respect which men pay to female excellence, and there is a delicacy, (even in rude bosoms, where few would think to find it) that perceives, or fancies, a sort of impropriety in the display of womanâs naked mind to the gaze of the world, with indications by which its inmost secrets may be searched out. In fine, criticism should examine with a stricter, instead of a more indulgent eye, the merits of females at its bar, because they are to justify themselves for an irregularity which men do not commit in appearing there; and woman, when she feels the impulse of genius like a command of Heaven within her, should be aware that she is relinquishing a part of the loveliness of her sex, and obey the inward voice with sorrowing reluctance, like the Arabian maid who bewailed the gift of Prophecy. Hinting thus imperfectly at sentiments which may be developed on a future occasion, we proceed to consider the celebrated subject of this sketch.
Mrs. Hutchinson was a woman of extraordinary talent and strong imagination, whom the latter quality, following the general direction taken by the enthusiasm of the times, prompted to stand forth as a reformer in religion. In her native country, she had shown symptoms of irregular and daring thought, but, chiefly by the influence of a favorite pastor, was restrained from open indiscretion. On the removal of this clergyman, becoming dissatisfied with the ministry under which she lived, she was drawn in by the great tide of Puritan emigration, and visited Massachusetts within a few years after its first settlement. But she bore trouble in her own bosom, and could find no peace in this chosen land.âShe soon began to promulgate strange and dangerous opinions, tending, in the peculiar situation of the colony, and from the principles which were its basis and indispensable for its temporary support, to eat into its very existence. We shall endeavor to give a more practical idea of this part of her course.
It is a summer evening. The dusk has settled heavily upon the woods, the waves, and the Trimontane peninsula, increasing that dismal aspect of the embryo town which was said to have drawn tears of despondency from Mrs. Hutchinson, though she believed that her mission thither was divine. The houses, straw-thatched and lowly roofed, stand irregularly along streets that are yet roughened by the roots of the trees, as if the forest, departing at the approach of man, had left its reluctant foot prints behind. Most of the dwellings are lonely and silent; from a few we may hear the reading of some
J. S. Cooper, Helen Cooper