Marxist metaphor, or a single slogan in support of free love. He could not begin to compute the sheer unlikeliness of an orphan from the mission in Langadi buying the very house in which he had been squatting. He was struck only by the penetrating echo of the laugh and by the sheer hopelessness of his situation.
âItâs OK,â he managed to say. He turned as if to walk away.
âWait, wait, wait.â Okotâs hand was on his shoulder. âAre these your things?â
Luke surveyed the wet boxes. He hesitated. âNo.â And truly they no longer felt like his things. They felt like the loveless impedimenta that occupy the shelves of charity shops. They felt like the clothes and the books and the records of a different, distant person.
âLet me offer you some hospitality,â Okot smiled. âCome inside. Letâs get you dry. Weâll find you somewhere to stay until you can get back on your feet.â
âNo. But thank you all the same. Iâm all right.â Luke hoisted his guitar case onto his shoulder.
The African looked at him suspiciously. âSo,â he said, âwe are to meet a continent away from home, and you are to turn and walk away?â He drew closer. âYou remember what we say in Acholi? Okom oyoko langwec â the stump of a tree can fell a running man. I think, my friend, you have run into a tree.â
Luke tried to wipe the tendrils of hair from his eyes. âI think perhaps I have.â
âThen the running man must pick himself up and run on.â
âIt isnât always as easy as that.â
âOh yes it is. Believe me, it is.â
What could Luke say? With his private education and all the benefits of his birth, what words could he utter that would make any sense to this man who had fought his way from a civil war orphanage in Africa to stand above him on this pavement beside his limousine and his trophy girlfriend and his London house? Luke just shook his head miserably.
âDo you remember another saying in Langadi, Yoo aryo oloyo lalur , the hyena is defeated by two roads? Heâs in full chase of his prey but he comes to a fork in the path. Which way should he choose? He stops. Maybe this way? Maybe that way? Now instead of running heâs standing alone in the road, unable to decide. I think this has happened to you, my friend.â
âMaybe.â
âSo tell me . . . what are the forks that have left you here?â
Luke thought. âIn one fork,â he said, âI will be a famous musician, playing my guitar in the Albert Hall, selling a million records.â He managed a weak smile.
âAnd in the other fork?â
âI go to teacher-training college. Then maybe I teach for a while in England. Maybe one day I go back and help Lester and my dad at the mission.â
Okot nodded his understanding. âThese are both good forks,â he said. âBut now, youâre like the hyena. The fork in the road is your prison instead of your way out.â He offered a genial grin. âWhat kind of music do you play?â
Luke shrugged. âDylan, Simon and Garfunkel.â
âThen youâre ten years too late, my friend.â
Luke grimaced. The comment stung.
âHow many demonstration tapes have you made for record companies? How many auditions have you been to? How many doors of record producers do you knock on every day to demand that they listen to your music? How many have you spoken to today ?â
Luke shook his wet head. âNone,â he admitted.
âThen you truly are stuck,â said Okot. âYou havenât chosen to be a famous musician, and you havenât chosen to be a teacher.â
âBut if I choose to be a teacher . . . if I do . . . then I know what would happen. I would have to go back to Langadi.â
Okot laughed. âNo you wouldnât. You donât have to do anything you donât want to