All Art Is Propaganda

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Authors: George Orwell
as far removed from all
your
aspirations, as that moon herself!"
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    Considering how Heep's general lowness—his servile manners, dropped aitches and so forth—has been rubbed in throughout the book, there is not much doubt about the nature of Dickens's feelings. Heep, of course, is playing a villainous part, but even villains have sexual lives; it is the thought of the "pure" Agnes in bed with a man who drops his aitches that really revolts Dickens. But his usual tendency is to treat a man in love with a woman who is "above" him as a joke. It is one of the stock jokes of English literature, from Malvolio onwards. Guppy in
Bleak House
is an example, John Chivery is another, and there is a rather ill-natured treatment of this theme in the "swarry" in
Pickwick Papers.
Here Dickens describes the Bath footmen as living a kind of fantasy-life, holding dinner-parties in imitation of their "betters" and deluding themselves that their young mistresses are in love with them. This evidently strikes him as very comic. So it is, in a way, though one might question whether it is not better for a footman even to have delusions of this kind than simply to accept his status in the spirit of the catechism.
    In his attitude towards servants Dickens is not ahead of his age. In the nineteenth century the revolt against domestic service was just beginning, to the great annoyance of everyone with over £500 a year. An enormous number of the jokes in nineteenth-century comic papers deal with the uppishness of servants. For years
Punch
ran a series of jokes called "Servant Gal-isms," all turning on the then astonishing fact that a servant is a human being. Dickens is sometimes guilty of this kind of thing himself. His books abound with the ordinary comic servants; they are dishonest (
Great Expectations
), incompetent
(David Copperfield
), turn up their noses at good food
(Pickwick Papers),
etc. etc.—all rather in the spirit of the suburban housewife with one downtrodden cook-general. But what is curious, in a nineteenth-century radical, is that when he wants to draw a sympathetic picture of a servant, he creates what is recognisably a feudal type. Sam Weller, Mark Tapley, Clara Peggotty are all of them feudal figures. They belong to the genre of the "old family retainer"; they identify themselves with their master's family and are at once doggishly faithful and completely familiar. No doubt Mark Tapley and Sam Weller are derived to some extent from Smollett, and hence from Cervantes; but it is interesting that Dickens should have been attracted by such a type. Sam Weller's attitude is definitely medieval. He gets himself arrested in order to follow Mr. Pickwick into the Fleet, and afterwards refuses to get married because he feels that Mr. Pickwick still needs his services. There is a characteristic scene between them:
    Â 
"...vages or no vages, notice or no notice, board or no board, lodgin' or no lodgin', Sam Veller, as you took from the old inn in the Borough, sticks by you, come what come may..."
"My good fellow," said Mr. Pickwick, when Mr. Weller had sat down again, rather abashed at his own enthusiasm, "you are bound to consider the young woman also."
"I do consider the young 'ooman, sir," said Sam. "I have considered the young 'ooman. I've spoke to her, I've told her how I'm sitivated, she's ready to vait till I'm ready, and I believe she vill. If she don't, she's not the young 'ooman I take her for, and I give her up vith readiness."
    Â 
    It is easy to imagine what the young woman would have said to this in real life. But notice the feudal atmosphere. Sam Weller is ready as a matter of course to sacrifice years of life to his master, and he can also sit down in his master's presence. A modern manservant would never think of doing either. Dickens's views on the servant question do not get much beyond wishing that master and servant would love one another. Sloppy in
Our Mutual Friend,
though a wretched failure as a

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