cake and coffee. If nobody else was going to take the Bible seriously then he would have to.
The first book he studied was Daniel. In chapter nine there was a well-known prophecy of âseventy weeksâ, a period of time extending from Godâs commandment to rebuild a broken Jerusalem through to a time when âthe anointed one shall be cut offâ.
The following Monday, as Joshua, Arthur, Seymour and Ron Rohwer gathered in the Miller house for study, William set to explaining what heâd come up with. Study and facts alone, he stressed, had led him to this understanding. âI say nothing that wasnât said in the Bible.â
The group looked at him, Joshua sucking on his pipe, already convinced. âRemember,â he said to the group, âWilliamâs picking up on research thatâs already been done. Arenât you, William?â
âSome.â Referring to some pseudo-religious âfactsâ heâd seen in someoneâs old Watchtower . âIâve read the Bible three times in the last three weeks,â he said, as Ron thought, So what, lifting his eyebrows and whispering, âA book in Chinese is just as meaningless after â â âDifferent thing,â William interrupted.
âNot necessarily.â
They stopped, realising they sounded like a couple of school boys.
âSo,â Seymour began, sitting back and folding his arms, âletâs hear what youâve got to say.â
âLetâs,â Ron joined, folding his arms.
âThe starting point for the seventy weeks,â William explained, âcould only be the decree of Artaxerxes, which is in Ezra.â He took his Bible from underneath a pile of papers and flicked through.
âEzra chapter seven, eleven through twenty-six. Does anyone know it? The decree was to allow Ezra to return to Jerusalem. Yes . . .?
The rebuilt city?â
He stared at them in anticipation. âPeople have tried to link Ezra and Daniel before, this is nothing new.â
âItâs new to us,â Seymour said, sitting forward.
Seeing he had their attention, William pushed away the pile of papers and continued mostly with his hands. âNext step, I took a day in the Bible to mean one of our years. Seymour, youâre good at maths. If a day becomes a year, seventy weeks becomes . . .?â
âFour hundred and ninety years.â
âCorrect. Now, according to the Bible, the decree of Artaxerxes was issued in 457 BC.â He looked back at Seymour, who smiled and bowed his head, saying, âFour hundred and ninety on from 457 . . . thatâs 33 AD.â
Williamâs eyebrows lifted, he extended his hands in jubilation and looked at each of them. âThe year of Christâs crucifixion.â
Ron nodded his head, unable to make sense of it. âSo, what does that prove?â
â457 . . .â
â457 . . .?â
âIt might be a coincidence.â
âWhat might?â
âI went back to Daniel, and there it was, in front of me.â
It had been a sub-zero Thursday morning, one a.m., when he came running into Bluma, asleep in the middle of their king-size bed. Shaking her awake he said, âTwo thousand four hundred and nine . . .â
But she had just rolled over and gone back to sleep, and heâd returned to his maths. âIn Daniel chapter eight, verse fourteen,â he continued, sure that he hadnât lost any of his audience yet, âthereâs a reference to two thousand four hundred and nine evenings and mornings whichâd have to elapse before the sanctuaryâs cleansed.â
âThe sanctuary?â Seymour asked.
âWhere else? Here. Our sanctuary. And whoâs the one set down to do the cleansing?â
âChrist,â Arthur gathered.
âYes. On his return.â
Which was Williamâs way of referring to the atheists and agnostics with their Mickey ears and shiny fridges, the