Felix along the cliffs at Matchet – a huge transition, even, for the man who had knelt so rapt in prayer after his daily Communion – to the ‘everlasting mansion prepared for him in heaven’.
The celebrant turned the page of his missal from the Preface to the Canon. In the hush that followed the sacring bell Guy thanked God for his father and then his thoughts strayed to his own death, that had been so near in the crossing from Crete, that might now be near in the mission proposed for him by the nondescript colonel.
‘
I’m worried about you
,’ his father had written in the letter which, though it was not his last – for he and Guy had exchanged news since;
auditiones malae
of his father’s deteriorating health and his own prolonged frustration – Guy regarded as being in a special sense the conclusion of their regular, rather reserved correspondence of more than thirty years. His father had been worried, not by anything connected with his worldly progress, but by his evident apathy; he was worrying now perhaps in that mysterious transit camp through which he must pass on his way to rest and light.
Guy’s prayers were directed to, rather than for, his father. For many years now the direction in the
Garden of the Soul
, ‘Put yourself in the presence of God’, had for Guy come to mean a mere act of respect, like the signing of the Visitors’ Book at an Embassy or Government House. He reported for duty saying to God: ‘I don’t ask anything from you. I am here if you want me. I don’t suppose I can be any use, but if there is anything I can do, let me know,’ and left it at that.
‘I don’t ask anything from you’; that was the deadly core of his apathy; his father had tried to tell him, was now telling him. That emptiness had been with him for years now even in his days of enthusiasm and activity in the Halberdiers. Enthusiasm and activity were not enough. God required more than that. He had commanded all men to
ask
.
In the recesses of Guy’s conscience there lay the belief that somewhere, somehow, something would be required of him; that he must be attentive to the summons when it came. They also served who only stood and waited. He saw himself as one of the labourers in the parable who sat in the market-place waiting to be hired and were not called into the vineyard until late in the day. They had their reward on an equality with the men who had toiled since dawn. One day he would get the chance to do some small service which only he could perform, for which he had been created. Even he must have his function in the divine plan. He did not expect a heroic destiny. Quantitative judgements did not apply. All that mattered was to recognize the chance when it offered. Perhaps his father was at that moment clearing the way for him. ‘Show me what to do and help me to do it,’ he prayed.
Arthur Box-Bender had been to Mass before. After the last gospel, when the priest left the altar, he looked at his watch and picked up his bowler hat. Then when the priest appeared differently dressed and came within a few feet of him, he surreptitiously tucked his hat away again. The Absolution was sung, then priest and deacon walked round the catafalque, first sprinkling it with holy water, then censing it. The black cope brushed against Box-Bender’s almost black suit. A drop of water landed on his left cheek. He did not like to wipe it off.
The pall was removed, the coffin borne down the aisle. Angela, Uncle Peregrine and Guy fell in behind it and led the mourners out. Box-Bender modestly took a place behind the Lord Lieutenant. The nuns sang the Antiphon and then filed away from the gallery to their convent. The procession moved down the village street from the new church to the old, in silence broken only by the tread of the horse, the creaking of harness, and the turning of the wheels of the farm cart which bore the coffin; the factor walked at the old mare’s head leading her.
It was a still day; the