Free The Round House by Louise Erdrich Page B

vivid green, long and thick. I dropped my bike. There was a moment of intense quiet. Then a low moan of air passed through the cracks in the silvery logs of the round house. I started with emotion. The grieving cry seemed emitted by the structure itself. The sound filled me and flooded me. Finally, it ceased. I decided to go forward. As I climbed the hill, a breeze raised hairs on the back of my neck. But when I reached the round house, the sun fell like a warm hand on my shoulders. The place seemed peaceful. There was no door. There had been one, but the big plank rectangle was now wrenched off and thrown to the side. The grass was already growing through the cracks between the boards. I stood in the doorway. Inside, it was dim although four small busted-out windows opened in each direction. The floor was tidy—no empties or papers or blankets. All had been picked up by the police. I caught the faint odor of gasoline.
    During the old days when Indians could not practice their religion—well, actually not such old days: pre-1978—the round house had been used for ceremonies. People pretended it was a social dance hall or brought their Bibles for gatherings. In those days the headlights of the priest’s car coming down the long road glared in the southern window. By the time the priest or the BIA superintendent arrived, the water drums and eagle feathers and the medicine bags and birchbark scrolls and sacred pipes were in a couple of motorboats halfway across the lake. The Bible was out and people were reading aloud from Ecclesiastes. Why that part of the Bible? I’d once asked Mooshum. Chapter 1, verse 4, he said. One generation passeth away, and another generation cometh, but the earth abideth forever. We think that way too. Sometimes we square-danced, said Mooshum, our highest Mide’ priest was a damn fine caller.
    There was one old Catholic priest who used to sit down with the medicine people. Father Damien had sent home the superintendent. Then the water drums and feathers and pipes had returned. The old priest had learned the songs. No priest knew those songs now.
    From Zack’s report of his stepdad’s radio conversation, and my father’s silence after he mentioned the round house, I knew the general location of the crime. But I didn’t know the exact whereness of it. At that moment, a certainty entered. I knew. He had attacked her here. The old ceremonial place had told me—cried out to me in my mother’s anguished voice, I now thought, and tears started into my eyes. I let them flood down my cheeks. Nobody was there to see me so I did not even wipe them away. I stood there in the shadowed doorway thinking with my tears. Yes, tears can be thoughts, why not?
    I concentrated on the escape itself, just as my father had described. Our car was parked at the base of the rise, just past a scraggle of bushes. Nobody would come up the road that way, anyway. There was a beach farther down that you could get to easier by a road along the lakeshore, around the other side. Of course the rapist—except I didn’t use that word: I used attacker—the attacker had bet on this lonely place remaining deserted. Which meant he had to have known something about the reservation, and meant more planning. People drank down on that beach at night, but to get there from the round house you had to cross a barbed-wire fence and then bushwhack. The attack had happened approximately where I was standing. He’d left her here, to get a new book of matches. I blocked out the thought of my mother’s terror and her scramble for the car. I imagined how far away the attacker had to have gone to fetch the matches, in order not to run back in time to catch her.
    My mother had gotten up and bolted through the doorway, down the hill to her car. Her attacker would have walked down the opposite side of the hill, to the north, not to have seen her. I walked the way he must have gone, through the